Psalm 72 is the 72nd psalm of the Book of Psalms, beginning in English in the King James Version: "Give the king thy judgments, O God, and thy righteousness unto the king's son". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 71. In Latin, it is known as "Deus iudicium tuum regi da".[1] Traditionally seen as being written by King Solomon, its heading may be translated 'to or for Solomon'.
The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has been set to music.
Text
Hebrew
The following table shows the Hebrew text[2][3] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).
May he be as a rich cornfield in the land upon the top of the mountains; May his fruit rustle like Lebanon; And may they blossom out of the city like grass of the earth.
And blessed be His glorious name for ever; And let the whole earth be filled with His glory. Amen, and Amen.
20
כָּלּ֥וּ תְפִלּ֑וֹת דָּ֝וִ֗ד בֶּן־יִשָֽׁי׃
The prayers of David the son of Jesse are ended.
King James Version
Give the king thy judgments, O God, and thy righteousness unto the king's son.
He shall judge thy people with righteousness, and thy poor with judgment.
The mountains shall bring peace to the people, and the little hills, by righteousness.
He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
They shall fear thee as long as the sun and moon endure, throughout all generations.
He shall come down like rain upon the mown grass: as showers that water the earth.
In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.
He shall have dominion also from sea to sea, and from the river unto the ends of the earth.
They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.
The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
Yea, all kings shall fall down before him: all nations shall serve him.
For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.
He shall spare the poor and needy, and shall save the souls of the needy.
He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.
There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.
His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
Blessed be the LORD God, the God of Israel, who only doeth wondrous things.
And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.
The prayers of David the son of Jesse are ended.
Heading
Lutheran theologian John Brug writes "The heading of Psalm 72 is 'Of Solomon'. This may also be translated 'to or for Solomon'. For this reason some commentators regard this as a Psalm written by David to express his hope for Solomon."[4]Joseph Benson calls it "a psalm for Solomon" and associates it with the anointing of Solomon as king while David was still living, as recorded in 1 Kings 1:39–43.[5]
Analysis
Some commentators see David's prayers as fulfilled in some sense in the reign of Solomon: a temple will be built and there will be great peace and prosperity; yet the language is larger than Solomon. "The whole earth is filled with his glory" (verse 19) is like the angel speaking from Isaiah 6. Matthew Henry sees this fulfillment in some ways in the reign of Solomon but even more in a greater than Solomon to come: "the psalm belongs to Solomon in part, but to Christ more fully and clearly".[6]
The hymn "Jesus shall reign where'er the sun" is a lyrical adaptation of Psalm 72 written by Isaac Watts.[9]
Lutherans use this Psalm to celebrate Epiphany every year and Pentecost 14 of the Inter-Lutheran Commission on Worship's year C.[10] In the Church of England's Book of Common Prayer, this psalm is appointed to be read on the morning of the 14th day of the month.[11]
He shall have dominion also from sea to sea, and from the river unto the ends of the earth.
— Psalm 72:8, KJV
Musical settings
"Reges Tharsis", set to music as a motet by a large number of composers, uses words beginning at verse 10. Heinrich Schütz set Psalm 72 in a metred version in German, "Gott, gib dem König auserkorn", SWV 169, as part of the Becker Psalter, first published in 1628.