Ikonoborstvo ili ikonoklazam (from Greek: стгрч.εἰκών + стгрч.κλάω)[i] je društveno verovanje u važnost uništavanja ikona i drugih slika ili spomenika, najčešće iz verskih ili političkih razloga. Ljudi koji se bave ili podržavaju ikonoklazam nazivaju se ikonoklastima, što je izraz koji se figurativno primenjuje na svakog pojedinca koji osporava „negovana verovanja ili poštovane institucije na osnovu toga da su pogrešna ili pogubna“.[4]
Nasuprot tome, onaj ko duboko poštuje religiozne slike naziva se (od strane ikonoboraca) ikonopoklonikom; u vizantijskom kontekstu takva ličnost se naziva ikonodulom ili ikonofilom.[5] Ikonoborstvo generalno ne obuhvata uništavanje likova određenog vladara nakon njegove ili njene smrti ili svrgavanja, što je praksa poznatija kao damnatio memoriae.
Iako ikonoklazam mogu da sprovode pristalice različite religije, on je češće rezultat sektaških sporova između frakcija iste religije. Termin potiče iz vizantijskog ikonoborstva, borbe između zagovornika i protivnika religioznih ikona u Vizantijskom carstvu od 726. do 842. godine. Stepeni ikonoborstva uveliko variraju među religijama i njihovim ograncima, ali su najjači u religijama koje se protive idolopoklonstvu, uključujući avraamske religije.[6] Van religioznog konteksta, ikonoklazam se može odnositi na pokrete za široko rasprostranjeno uništavanje simbola ideologije ili uzroka, kao što je uništavanje monarhističkih simbola tokom Francuske revolucije.
^From стгрч.εἰκών + κλάω. Iconoclasm may also be considered as a back-formation from iconoclast (Greek: εἰκοκλάστης). The corresponding Greek word for iconoclasm is εἰκονοκλασία, eikonoklasia.
^A possible translation is also: "There shall be no pictures in the church, lest what is worshipped and adored should be depicted on the walls."
Reference
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^Loach, Jennifer (1999), Bernard, George; Williams, Penry, ур., Edward VI, New Haven, CT: Yale University Press, стр. 187, ISBN978-0-300-07992-0
^Elvira canons, Cua, Архивирано из оригинала 2012-07-16. г., „Placuit picturas in ecclesia esse non debere, ne quod colitur et adoratur in parietibus depingatur”.
^The Catholic Encyclopedia, „This canon has often been urged against the veneration of images as practised in the Catholic Church. Binterim, De Rossi, and Hefele interpret this prohibition as directed against the use of images in overground churches only, lest the pagans should caricature sacred scenes and ideas; Von Funk, Termel, and Henri Leclercq opine that the council did not pronounce as to the liceity or non-liceity of the use of images, but as an administrative measure simply forbade them, lest new and weak converts from paganism should incur thereby any danger of relapse into idolatry, or be scandalized by certain superstitious excesses in no way approved by the ecclesiastical authority.”
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