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The Greeks who conquered Sindh in 325 BCE under the command of Alexander the Great referred to the Indus River as Indós, hence the modern Indus. The ancient Iranians referred to everything east of the river Indus as hind.[14][15] The word Sind is a Persian derivative of the Sanskrit term Sindhu, meaning "river," a reference to the Indus River.[16]
The previous spelling Sind (from the Perso-Arabic سند) was discontinued in 1988 by an amendment passed in the Sindh Assembly,[19] and the name is now spelt Sindh.
Sindh and surrounding areas contain the ruins of the Indus Valley Civilization. There are remnants of thousand-year-old cities and structures, with a notable example in Sindh being that of Mohenjo Daro. Built around 2500 BCE, it was one of the largest settlements of the ancient Indus civilization, with features such as standardized bricks, street grids, and covered sewerage systems.[20][21] It was one of the world's earliest major cities, contemporaneous with the civilizations of ancient Egypt, Mesopotamia, Minoan Crete, and Caral-Supe. Mohenjo-daro was abandoned in the 19th century BCE as the Indus Valley Civilization declined, and the site was not rediscovered until the 1920s. Significant excavation has since been conducted at the site of the city, which was designated a UNESCO World Heritage Site in 1980.[22] The site is currently threatened by erosion and improper restoration.[23] A gradual drying of the region during the 3rd millennium BCE may have been the initial stimulus for its urbanisation.[24] Eventually it also reduced the water supply enough to cause the civilisation's demise and to disperse its population to the east.[b]
During the Bronze Age, the territory of Sindh was known as Sindhu-Sauvīra, covering the lower Indus Valley,[25] with its southern border being the Indian Ocean and its northern border being the Pañjāb around Multān.[26] The capital of Sindhu-Sauvīra was named Roruka and Vītabhaya or Vītībhaya, and corresponds to the mediaeval Arohṛ and the modern-day Rohṛī.[26][27][28] The Achaemenids conquered the region and established the satrapy of Hindush. The territory may have corresponded to the area covering the lower and central Indus basin (present day Sindh and the southern Punjab regions of Pakistan).[29] Alternatively, some authors consider that Hindush may have been located in the Punjab area.[30] These areas remained under Persian control until the invasion by Alexander.[31]
Alexander conquered parts of Sindh after Punjab for few years and appointed his general Peithon as governor. He constructed a harbour at the city of Patala in Sindh.[32][33]Chandragupta Maurya fought Alexander's successor in the east, Seleucus I Nicator, when the latter invaded. In a peace treaty, Seleucus ceded all territories west of the Indus River and offered a marriage, including a portion of Bactria, while Chandragupta granted Seleucus 500 elephants.[34]
Following a century of Mauryan rule which ended by 180 BCE, the region came under the Indo-Greeks, followed by the Indo Scythians, who ruled with their capital at Minnagara.[35] Later on, Sasanian rulers from the reign of Shapur I claimed control of the Sindh area in their inscriptions, known as Hind.[36][37]
The local Rai dynasty emerged from Sindh and reigned for a period of 144 years, concurrent with the Huna invasions of North India.[38]Aror was noted to be the capital.[38][39] The Brahmin dynasty of Sindh succeeded the Rai dynasty.[40][41][42][43] Most of the information about its existence comes from the Chach Nama, a historical account of the Chach-Brahmin dynasty.[44] After the empire's fall in 712, though the empire had ended, its dynasty's members administered parts of Sindh under the Umayyad Caliphate's Caliphal province of Sind.[45]
Medieval era
After the death of the Islamic prophet Muhammad, the Arab expansion towards the east reached the Sindh region beyond Persia.[46] The connection between the Sindh and Islam was established by the initial Muslim invasions during the Rashidun Caliphate. Al-Hakim ibn Jabalah al-Abdi, who attacked Makran in the year 649 CE, was an early partisan of Ali ibn Abu Talib.[47] During the caliphate of Ali, many Jats of Sindh had come under the influence of Shi'ism[48] and some even participated in the Battle of Camel and died fighting for Ali.[47] Under the Umayyads (661–750 CE), many Shias sought asylum in the region of Sindh, to live in relative peace in the remote area. Ziyad Hindi is one of those refugees.[49] The first clash with the Hindu kings of Sindh took place in 636 (15 A.H.) under Caliph Umar ibn al-Khattab with the governor of Bahrain, Uthman ibn Abu-al-Aas, dispatching naval expeditions against Thane and Bharuch and Debal.[50]Al-Baladhuri states they were victorious at Debal but doesn't mention the results of other two raids. However, the Chach Nama states that the raid of Debal was defeated and its governor killed the leader of the raids.[51] These raids were thought to be triggered by a later pirate attack on Umayyad ships.[52] Baladhuri adds that this stopped any more incursions until the reign of Uthman.[53]
In 712, Mohammed Bin Qasim defeated the Brahmin dynasty and annexed it to the Umayyad Caliphate. This marked the beginning of Islam in the Indian subcontinent. The Habbari dynasty ruled much of Greater Sindh, as a semi-independent emirate from 854 to 1024. Beginning with the rule of 'Umar bin Abdul Aziz al-Habbari in 854 CE, the region became semi-independent from the Abbasid Caliphate in 861, while continuing to nominally pledge allegiance to the Abbasid Caliph in Baghdad.[54][55] The Habbaris ruled Sindh until they were defeated by SultanMahmud Ghaznavi in 1026, who then went on to destroy the old Habbari capital of Mansura, and annex the region to the Ghaznavid Empire, thereby ending Arab rule of Sindh.[56][57]
The Soomra dynasty was a local Sindhi Muslim dynasty that ruled between early 11th century and the 14th century.[58][59][60] Later chroniclers like Ali ibn al-Athir (c. late 12th c.) and Ibn Khaldun (c. late 14th c.) attributed the fall of Habbarids to Mahmud of Ghazni, lending credence to the argument of Hafif being the last Habbarid.[61] The Soomras appear to have established themselves as a regional power in this power vacuum.[61][62] The Ghurids and Ghaznavids continued to rule parts of Sindh, across the eleventh and early twelfth century, alongside Soomrus.[61] The precise delineations are not yet known but Sommrus were probably centered in lower Sindh.[61] Some of them were adherents of Isma'ilism.[62] One of their kings Shimuddin Chamisar had submitted to Iltutmish, the Sultan of Delhi, and was allowed to continue on as a vassal.[63]
The Sammas overthrew the Soomras soon after 1335 and established the Sindh Sultanate. The last Soomra ruler took shelter with the governor of Gujarat, under the protection of Muhammad bin Tughluq, the sultan of Delhi.[65][66][67] Mohammad bin Tughlaq made an expedition against Sindh in 1351 and died at Sondha, possibly in an attempt to restore the Soomras. With this, the Sammas became independent. The next sultan, Firuz Shah Tughlaq attacked Sindh in 1365 and 1367, unsuccessfully, but with reinforcements from Delhi he later obtained Banbhiniyo's surrender. For a period the Sammas were therefore subject to Delhi again. Later, as the Sultanate of Delhi collapsed they became fully independent.[68] Jam Unar was the founder of Samma dynasty mentioned by Ibn Battuta.[68] The Samma civilization contributed significantly to the evolution of the Indo-Islamic architectural style. Thatta is famous for its necropolis, which covers 10 square km on the Makli Hill.[69] It has left its mark in Sindh with magnificent structures including the Makli Necropolis of its royals in Thatta.[70][71] They were later overthrown by the Turkic Arghuns in the late 15th century.[72][73]
Elaborately illustrated map of the Thatta Subah of the Mughal Empire, commissioned by Jean Baptiste Joseph Gentil, ca.1770
In the late 16th century, Sindh was brought into the Mughal Empire by Akbar, himself born in the Rajputana kingdom in Umerkot in Sindh.[74][75] Mughal rule from their provincial capital of Thatta was to last in lower Sindh until the early 18th century, while upper Sindh was ruled by the indigenous Kalhora dynasty holding power, consolidating their rule from their capital of Khudabad, before shifting to Hyderabad from 1768 onwards.[76][77][78]
The Talpurs succeeded the Kalhoras and four branches of the dynasty were established.[79] One ruled lower Sindh from the city of Hyderabad, another ruled over upper Sindh from the city of Khairpur, a third ruled around the eastern city of Mirpur Khas, and a fourth was based in Tando Muhammad Khan. They were ethnically Baloch,[80] and for most of their rule, they were subordinate to the Durrani Empire and were forced to pay tribute to them.[81][82]
They ruled from 1783, until 1843, when they were in turn defeated by the British at the Battle of Miani and Battle of Dubbo.[83] The northern Khairpur branch of the Talpur dynasty, however, continued to maintain a degree of sovereignty during British rule as the princely state of Khairpur,[80] whose ruler elected to join the new Dominion of Pakistan in October 1947 as an autonomous region, before being fully amalgamated into West Pakistan in 1955.
The British conquered Sindh in 1843. General Charles Napier is said to have reported victory to the Governor General with a one-word telegram, namely "Peccavi" – or "I have sinned" (Latin).[84] The British had two objectives in their rule of Sindh: the consolidation of British rule and the use of Sindh as a market for British products and a source of revenue and raw materials. With the appropriate infrastructure in place, the British hoped to utilise Sindh for its economic potential.[85] The British incorporated Sindh, some years later after annexing it, into the Bombay Presidency. Distance from the provincial capital, Bombay, led to grievances that Sindh was neglected in contrast to other parts of the Presidency. The merger of Sindh into Punjab province was considered from time to time but was turned down because of British disagreement and Sindhi opposition, both from Muslims and Hindus, to being annexed to Punjab.[85]
Later, desire for a separate administrative status for Sindh grew. At the annual session of the Indian National Congress in 1913, a Sindhi Hindu put forward the demand for Sindh's separation from the Bombay Presidency on the grounds of Sindh's unique cultural character. This reflected the desire of Sindh's predominantly Hindu commercial class to free itself from competing with the more powerful Bombay's business interests.[85] Meanwhile, Sindhi politics was characterised in the 1920s by the growing importance of Karachi and the Khilafat Movement.[86] A number of Sindhi pirs, descendants of Sufi saints who had proselytised in Sindh, joined the Khilafat Movement, which propagated the protection of the Ottoman Caliphate, and those pirs who did not join the movement found a decline in their following.[87] The pirs generated huge support for the Khilafat cause in Sindh.[88] Sindh came to be at the forefront of the Khilafat Movement.[89]
Although Sindh had a cleaner record of communal harmony than other parts of India, the province's Muslim elite and emerging Muslim middle class demanded separation of Sindh from Bombay Presidency as a safeguard for their own interests. In this campaign, local Sindhi Muslims identified 'Hindu' with Bombay instead of Sindh. Sindhi Hindus were seen as representing the interests of Bombay instead of the majority of Sindhi Muslims. Sindhi Hindus, for the most part, opposed the separation of Sindh from Bombay.[85] Although Sindh had a culture of religious syncretism, communal harmony and tolerance due to Sindh's strong Sufi culture in which both Sindhi Muslims and Sindhi Hindus partook,[90] both the Muslim landed elite, waderas, and the Hindu commercial elements, banias, collaborated in oppressing the predominantly Muslim peasantry of Sindh who were economically exploited.[91] Sindhi Muslims eventually demanded the separation of Sindh from the Bombay Presidency, a move opposed by Sindhi Hindus.[88][92][93]
In Sindh's first provincial election after its separation from Bombay in 1936, economic interests were an essential factor of politics informed by religious and cultural issues.[94] Due to British policies, much land in Sindh was transferred from Muslim to Hindu hands over the decades.[95] Religious tensions rose in Sindh over the Sukkur Manzilgah issue where Muslims and Hindus disputed over an abandoned mosque in proximity to an area sacred to Hindus. The Sindh Muslim League exploited the issue and agitated for the return of the mosque to Muslims. Consequentially, a thousand members of the Muslim League were imprisoned. Eventually, due to panic the government restored the mosque to Muslims.[94] The separation of Sindh from Bombay Presidency triggered Sindhi Muslim nationalists to support the Pakistan Movement. Even while the Punjab and North-West Frontier Province were ruled by parties hostile to the Muslim League, Sindh remained loyal to Jinnah.[96] Although the prominent Sindhi Muslim nationalist G. M. Syed left the All India Muslim League in the mid-1940s and his relationship with Jinnah never improved, the overwhelming majority of Sindhi Muslims supported the creation of Pakistan, seeing in it their deliverance.[86] Sindhi support for the Pakistan Movement arose from the desire of the Sindhi Muslim business class to drive out their Hindu competitors.[97] The Muslim League's rise to becoming the party with the strongest support in Sindh was in large part linked to its winning over of the religious pir families.[98] Although the Muslim League had previously fared poorly in the 1937 elections in Sindh, when local Sindhi Muslim parties won more seats,[98] the Muslim League's cultivation of support from local pirs in 1946 helped it gain a foothold in the province,[99] it didn't take long for the overwhelming majority of Sindhi Muslims to campaign for the creation of Pakistan.[100][101]
Partition (1947)
In 1947, violence did not constitute a major part of the Sindhi partition experience, unlike in Punjab. There were very few incidents of violence on Sindh, in part due to the Sufi-influenced culture of religious tolerance and in part that Sindh was not divided and was instead made part of Pakistan in its entirety. Sindhi Hindus who left generally did so out of a fear of persecution, rather than persecution itself, because of the arrival of Muslim refugees from India. Sindhi Hindus differentiated between the local Sindhi Muslims and the migrant Muslims from India. A large number of Sindhi Hindus travelled to India by sea, to the ports of Bombay, Porbandar, Veraval and Okha.[102]
Islam in Sindh has a long history, starting with the capture of Sindh by Muhammad Bin Qasim in 712 CE. Over time, the majority of the population in Sindh converted to Islam, especially in rural areas. Today, Muslims make up 90% of the population, and are more dominant in urban than rural areas. Islam in Sindh has a strong Sufi ethos with numerous Muslim saints and mystics, such as the Sufi poet Shah Abdul Latif Bhittai, having lived in Sindh historically. One popular legend that highlights the strong Sufi presence in Sindh is that 125,000 Sufi saints and mystics are buried on Makli Hill near Thatta.[113] The development of Sufism in Sindh was similar to the development of Sufism in other parts of the Muslim world. In the 16th century two Sufi tareeqat (orders) – Qadria and Naqshbandia – were introduced in Sindh.[114] Sufism continues to play an important role in the daily lives of Sindhis.[115]
In 1941, the last census conducted prior to the partition of India, the total population of Sindh was 4,840,795 out of which 3,462,015 (71.5%) were Muslims, 1,279,530 (26.4%) were Hindus and the remaining were Tribals, Sikhs, Christians, Parsis, Jains, Jews, and Buddhists.[104]: 28 [116]
Sindh also has Pakistan's highest percentage of Hindus overall, accounting for 8.8% of the population, roughly around 4.9 million people,[117] and 13.3% of the province's rural population as per 2023 Pakistani census report. These numbers also include the scheduled caste population, which stands at 1.7% of the total in Sindh (or 3.1% in rural areas),[118] and is believed to have been under-reported, with some community members instead counted under the main Hindu category.[119] Although, Pakistan Hindu Council claimed that there are 6,842,526 Hindus living in Sindh Province covering around 14.29% of the region's population.[120] Umerkot district in the Thar Desert is Pakistan's only Hindu-majority district. The Shri Ramapir Temple in Tandoallahyar whose annual festival is the second largest Hindu pilgrimage in Pakistan is in Sindh.[121] Sindh is also the only province in Pakistan to have a separate law for governing Hindu marriages.[122]
2020 community estimates indicated the Sikh population in Sindh stood at approximately 10,000 persons,[123] while the 2023 census indicated a population of 5,182 Sikhs.[124]
Karachi city is Sindh's most multiethnic city which hosts most of the province's Urdu-speaking population who form a plurality, along many other groups.[132]
Sindh is in the western corner of South Asia, bordering the Iranian plateau in the west. Geographically it is the third largest province of Pakistan, stretching about 579 kilometres (360 mi) from north to south and 442 kilometres (275 mi) (extreme) or 281 kilometres (175 mi) (average) from east to west, with an area of 140,915 square kilometres (54,408 sq mi) of Pakistani territory. Sindh is bounded by the Thar Desert to the east, the Kirthar Mountains to the west and the Arabian Sea and Rann of Kutch to the south. In the centre is a fertile plain along the Indus River.
Sindh is divided into three main geographical regions: Siro ("upper country"), aka Upper Sindh, which is above Sehwan; Vicholo ("middle country"), or Middle Sindh, from Sehwan to Hyderabad; and Lāṟu ("sloping, descending country"), or Lower Sindh, mostly consisting of the Indus Delta below Hyderabad.[133]
The province is mostly arid with scant vegetation except for the irrigated Indus Valley. The dwarf palm, Acacia rupestris (kher), and Tecomella undulata (lohirro) trees are typical of the western hill region. In the Indus valley, the Acacia nilotica (babul) (babbur) is the most dominant and occurs in thick forests along the Indus banks. The Azadirachta indica (neem) (nim), Zizyphys vulgaris (bir) (ber), Tamarix orientalis (jujuba lai) and Capparis aphylla (kirir) are among the more common trees.
Mango, date palms and the more recently introduced banana, guava, orange and chiku are the typical fruit-bearing trees. The coastal strip and the creeks abound in semi-aquatic and aquatic plants and the inshore Indus delta islands have forests of Avicennia tomentosa (timmer) and Ceriops candolleana (chaunir) trees. Water lilies grow in abundance in the numerous lakes and ponds, particularly in the lower Sindh region.[citation needed]
Among the wild animals, the Sindh ibex (sareh), blackbuck, wild sheep (Urial or gadh) and wild bear are found in the western rocky range. The leopard is now rare and the Asiatic cheetah extinct. The Pirrang (large tiger cat or fishing cat) of the eastern desert region is also disappearing. Deer occur in the lower rocky plains and in the eastern region, as do the Striped hyena (charakh), jackal, fox, porcupine, common gray mongoose and hedgehog. The Sindhi phekari, red lynx or Caracal cat, is found in some areas. Phartho (hog deer) and wild bear occur, particularly in the central inundation belt. There are bats, lizards and reptiles, including the cobra, lundi (viper) and the mysterious Sindh krait of the Thar region, which is supposed to suck the victim's breath in his sleep.
Some unusual sightings of Asian cheetah occurred in 2003 near the Balochistan border in Kirthar Mountains. The rare Houbara bustard finds Sindh's warm climate suitable to rest and mate. Unfortunately, it is hunted by locals and foreigners.
Crocodiles are rare and inhabit only the backwaters of the Indus, eastern Nara channel and Karachi backwater. Besides a large variety of marine fish, the plumbeous dolphin, the beaked dolphin, rorqual or blue whale and skates frequent the seas along the Sindh coast. The Pallo (Sable fish), a marine fish, ascends the Indus annually from February to April to spawn. The Indus river dolphin is among the most endangered species in Pakistan and is found in the part of the Indus river in northern Sindh. Hog deer and wild bear occur, particularly in the central inundation belt.
Although Sindh has a semi arid climate, through its coastal and riverine forests, its huge fresh water lakes and mountains and deserts, Sindh supports a large amount of varied wildlife. Due to the semi-arid climate of Sindh the left out forests support an average population of jackals and snakes. The national parks established by the Government of Pakistan in collaboration with many organizations such as World Wide Fund for Nature and Sindh Wildlife Department support a huge variety of animals and birds. The Kirthar National Park in the Kirthar range spreads over more than 3000 km2 of desert, stunted tree forests and a lake. The KNP supports Sindh ibex, wild sheep (urial) and black bear along with the rare leopard. There are also occasional sightings of The Sindhi phekari, ped lynx or Caracal cat. There is a project to introduce tigers and Asian elephants too in KNP near the huge Hub Dam Lake. Between July and November when the monsoon winds blow onshore from the ocean, giant olive ridley turtles lay their eggs along the seaward side. The turtles are protected species. After the mothers lay and leave them buried under the sands the SWD and WWF officials take the eggs and protect them until they are hatched to keep them from predators.
Sindh lies in a tropical to subtropical region; it is hot in the summer and mild to warm in winter. Temperatures frequently rise above 46 °C (115 °F) between May and August, and the minimum average temperature of 2 °C (36 °F) occurs during December and January in the northern and higher elevated regions. The annual rainfall averages about seven inches, falling mainly during July and August. The southwest monsoon wind begins in mid-February and continues until the end of September, whereas the cool northerly wind blows during the winter months from October to January.
Sindh lies between the two monsoons—the southwest monsoon from the Indian Ocean and the northeast or retreating monsoon, deflected towards it by the Himalayan mountains—and escapes the influence of both. The region's scarcity of rainfall is compensated by the inundation of the Indus twice a year, caused by the spring and summer melting of Himalayan snow and by rainfall in the monsoon season.
Sindh is divided into three climatic regions: Siro (the upper region, centred on Jacobabad), Wicholo (the middle region, centred on Hyderabad), and Lar (the lower region, centred on Karachi). The thermal equator passes through upper Sindh, where the air is generally very dry. Central Sindh's temperatures are generally lower than those of upper Sindh but higher than those of lower Sindh. Dry hot days and cool nights are typical during the summer. Central Sindh's maximum temperature typically reaches 43–44 °C (109–111 °F). Lower Sindh has a damper and humid maritime climate affected by the southwestern winds in summer and northeastern winds in winter, with lower rainfall than Central Sindh. Lower Sindh's maximum temperature reaches about 35–38 °C (95–100 °F). In the Kirthar range at 1,800 m (5,900 ft) and higher at Gorakh Hill and other peaks in Dadu District, temperatures near freezing have been recorded and brief snowfall is received in the winters.
In metropolitan cities such as Karachi and Hyderabad, the MQM (another party of the left with the support of Muhajirs) has a considerable vote bank and support.[140] Minor leftist parties such as the People's Movement also found support in rural areas of the province.[142]
In 2008, after the public elections, the new government decided to restore the structure of Divisions of all provinces.[143] In Sindh after the lapse of the Local Governments Bodies term in 2010 the Divisional Commissioners system was to be restored.[144][145][146]
In July 2011, following excessive violence in the city of Karachi and after the political split between the ruling PPP and the majority party in Sindh, the MQM and after the resignation of the MQM Governor of Sindh, PPP and the Government of Sindh decided to restore the commissionerate system in the province. As a consequence, the five divisions of Sindh were restored – namely Karachi, Hyderabad, Sukkur, Mirpurkhas and Larkana with their respective districts. Subsequently, a new division was added in Sindh, the Nawab Shah/Shaheed Benazirabad division.[147]
A view of Karachi downtown, the capital of Sindh province
The economy of Sindh is the 2nd largest of all the provinces in Pakistan. Much of Sindh's economy is influenced by the economy of Karachi, the largest city and economic capital of the country. Historically, Sindh's contribution to Pakistan's GDP has been between 30% and 32.7%. Its share in the service sector has ranged from 21% to 27.8% and in the agriculture sector from 21.4% to 27.7%. Performance-wise, its best sector is the manufacturing sector, where its share has ranged from 36.7% to 46.5%.[152] Since 1972, Sindh's GDP has expanded by 3.6 times.[153]
GDP by province
Endowed with coastal access, Sindh is a major centre of economic activity in Pakistan and has a highly diversified economy ranging from heavy industry and finance centred in and around Karachi to a substantial agricultural base along the Indus. Manufacturing includes machine products, cement, plastics, and various other goods.
Sindh is the richest province in natural resources of gas, petrol, and coal. The Mari Gas field is the biggest producer of natural gas in the country, with companies like Mari Petroleum.[156]Thar coalfield also includes a large lignite deposit.[156]
Qayoom Abad Bridge KarachiNavalrai Market Clock Tower HyderabadSukkur skyline along the shores of the River Indus
The rich culture, art and architectural landscape of Sindh have fascinated historians. The culture, folktales, art and music of Sindh form a mosaic of human history.[159]
Cultural heritage
Archaeological ruins at Moenjodaro, Sindh, PakistanThe ruins of an ancient mosque at BhamboreSindhi women collecting water from a reservoir on the way to Mubarak Village
The work of Sindhi artisans was sold in ancient markets of Damascus, Baghdad, Basra, Istanbul, Cairo and Samarkand. Referring to the lacquer work on wood locally known as Jandi, T. Posten (an English traveller who visited Sindh in the early 19th century) asserted that the articles of Hala could be compared with exquisite specimens of China. Technological improvements such as the spinning wheel (charkha) and treadle (pai-chah) in the weaver's loom were gradually introduced and the processes of designing, dyeing and printing by block were refined. The refined, lightweight, colourful, washable fabrics from Hala became a luxury for people used to the woollens and linens of the age.[160]
Non-governmental organisations (NGOs) such as the World Wildlife Fund, Pakistan, play an important role to promote the culture of Sindh. They provide training to women artisans in Sindh so they get a source of income. They promote their products under the name of "Crafts Forever". Many women in rural Sindh are skilled in the production of caps. Sindhi caps are manufactured commercially on a small scale at New Saeedabad and Hala New. Sindhi people began celebrating Sindhi Topi Day on 6 December 2009, to preserve the historical culture of Sindh by wearing Ajrak and Sindhi topi.[161]
The province includes a number of important historical sites. The Indus Valley civilization (IVC) was a Bronze Agecivilization (mature period 2600–1900 BCE) which was centred mostly in the Sindh.[162]Sindh has numerous tourist sites with the most prominent being the ruins of Mohenjo-daro near the city of Larkana.[162] Islamic architecture is quite prominent as well as colonial and post-partition sites. Additionally natural sites, like Manchar Lake have increasingly been a source of sustainable tourism in the province.[163]
^ abSindh's contribution to national economy was 23.7%, or $345 billion (PPP) and $86 billion (nominal) in 2022.[2][3]
^Brooke (2014), p. 296. "The story in Harappan India was somewhat different (see Figure 111.3). The Bronze Age village and urban societies of the Indus Valley are some-thing of an anomaly, in that archaeologists have found little indication of local defense and regional warfare. It would seem that the bountiful monsoon rainfall of the Early to Mid-Holocene had forged a condition of plenty for all, and that competitive energies were channeled into commerce rather than conflict. Scholars have long argued that these rains shaped the origins of the urban Harappan societies, which emerged from Neolithic villages around 2600 BCE. It now appears that this rainfall began to slowly taper off in the third millennium, at just the point that the Harappan cities began to develop. Thus it seems that this "first urbanisation" in South Asia was the initial response of the Indus Valley peoples to the beginning of Late Holocene aridification. These cities were maintained for 300 to 400 years and then gradually abandoned as the Harappan peoples resettled in scattered villages in the eastern range of their territories, into the Punjab and the Ganges Valley....' 17 (footnote):
(a) Giosan et al. (2012);
(b) Ponton et al. (2012);
(c) Rashid et al. (2011);
(d) Madella & Fuller (2006); Compare with the very different interpretations in
(e) Possehl (2002), pp. 237–245
(f) Staubwasser et al. (2003)
^"Archaeological Ruins at Moanjodaro". The United Nations Educational, Scientific and Cultural Organization (UNESCO) website. Retrieved 6 September 2014.
^Nicholas F. Gier, FROM MONGOLS TO MUGHALS: RELIGIOUS VIOLENCE IN INDIA 9TH-18TH CENTURIES, presented at the Pacific Northwest Regional Meeting American Academy of Religion, Gonzaga University, May 2006 [1]. Retrieved 11 December 2006.
^Naik, C.D. (2010). Buddhism and Dalits: Social Philosophy and Traditions. Delhi: Kalpaz Publications. p. 32. ISBN978-81-7835-792-8.
^P. 164 Notes on the religious, moral, and political state of India before the Mahomedan invasion, chiefly founded on the travels of the Chinese Buddhist priest Fai Han in India, A.D. 399, and on the commentaries of Messrs. Remusat, Klaproth and Burnouf, Lieutenant-Colonel W.H. Sykes by Sykes, Colonel;
^ abMacLean, Derryl N. (1989), Religion and Society in Arab Sind, pp. 126, BRILL, ISBN90-04-08551-3
^S. A. A. Rizvi, "A socio-intellectual History of Isna Ashari Shi'is in India", Volo. 1, pp. 138, Mar'ifat Publishing House, Canberra (1986).
^S. A. N. Rezavi, "The Shia Muslims", in History of Science, Philosophy and Culture in Indian Civilization, Vol. 2, Part. 2: "Religious Movements and Institutions in Medieval India", Chapter 13, Oxford University Press (2006).
^"The Arab Conquest". International Journal of Dravidian Linguistics. 36 (1): 91. 2007. The Soomras are believed to be Parmar Rajputs found even today in Rajasthan, Saurashtra, Kutch and Sindh. The Cambridge History of India refers to the Soomras as "a Rajput dynasty the later members of which accepted Islam" (p. 54 ).
^Dani, Ahmad Hasan (2007). History of Pakistan: Pakistan through ages. Sang-e Meel Publications. p. 218. ISBN978-969-35-2020-0. But as many kings of the dynasty bore Hindu names, it is almost certain that the Soomras were of local origin. Sometimes they are connected with Paramara Rajputs, but of this there is no definite proof.
^ abcdCollinet, Annabelle (2008). "Chronology of Sehwan Sharif through Ceramics (The Islamic Period)". In Boivin, Michel (ed.). Sindh through history and representations : French contributions to Sindhi studies. Karachi: Oxford University Press. pp. 9, 11, 113 (note 43). ISBN978-0-19-547503-6.
^ abBoivin, Michel (2008). "Shivaite Cults And Sufi Centres: A Reappraisal Of The Medieval Legacy In Sindh". In Boivin, Michel (ed.). Sindh through history and representations : French contributions to Sindhi studies. Karachi: Oxford University Press. p. 30. ISBN978-0-19-547503-6.
^U. M. Chokshi; M. R. Trivedi (1989). Gujarat State Gazetteer. Director, Government Print., Stationery and Publications, Gujarat State. p. 274. It was the conquest of Kutch by the Sindhi tribe of Sama Rajputs that marked the emergence of Kutch as a separate kingdom in the 14th century.
^Verkaaik, Oskar (2004). Migrants and Militants: Fun and Urban Violence in Pakistan. Princeton University Press. pp. 94, 99. ISBN978-0-69111-709-6. The area of the Hindu-built mansion Pakka Qila was built in 1768 by the Kalhora kings, a local dynasty of Arab origin that ruled Sindh independently from the decaying Moghul Empire beginning in the mid-eighteenth century.
^General Napier apocryphally reported his conquest of the province to his superiors with the one-word message peccavi, a schoolgirl's pun recorded in Punch (magazine) relying on the Latin word's meaning, "I have sinned", homophonous to "I have Sindh". Eugene Ehrlich, Nil Desperandum: A Dictionary of Latin Tags and Useful Phrases [Original title: Amo, Amas, Amat and More], BCA 1992 [1985], p. 175.
^Priya Kumar & Rita Kothari (2016) Sindh, 1947 and Beyond, South Asia: Journal of South Asian Studies, 39:4, 776–777, DOI: 10.1080/00856401.2016.1244752
^Rehman, Zia Ur (18 August 2015). "With a handful of subbers, two newspapers barely keeping Gujarati alive in Karachi". The News International. Retrieved 13 January 2017. In Pakistan, the majority of Gujarati-speaking communities are in Karachi including Dawoodi Bohras, Ismaili Khojas, Memons, Kathiawaris, Katchhis, Parsis (Zoroastrians) and Hindus, said Gul Hasan Kalmati, a researcher who authored "Karachi, Sindh Jee Marvi", a book discussing the city and its indigenous communities. Although there are no official statistics available, community leaders claim that there are three million Gujarati-speakers in Karachi – roughly around 15 percent of the city's entire population.
^Khan, Tariq Shafiq (2009). Pakistan 2008 Mouza Statistics(PDF). Government of Pakistan: Statistics Division - Agricultural Census Organization. Archived from the original(PDF) on 12 June 2021. Retrieved 15 May 2021.
Ansari, Sarah F.D. (1992). Sufi saints and state power: the pirs of Sind, 1843–1947. Vol. 50. Cambridge: Cambridge University Press. ISBN9780511563201.
Dani, A.H. (1981). "Sindhu – Sauvira : A glimpse into the early history of Sind". In Khuhro, Hamida (ed.). Sind through the centuries : proceedings of an international seminar held in Karachi in Spring 1975. Karachi: Oxford University Press. pp. 35–42. ISBN978-0-19-577250-0.
Sikdar, Jogendra Chandra (1964). Studies in the Bhagawatīsūtra. Muzaffarpur, Bihar, India: Research Institute of Prakrit, Jainology & Ahimsa. pp. 388–464.
Staubwasser, M.; Sirocko, F.; Grootes, P. M.; Segl, M. (2003). "Climate change at the 4.2 ka BP termination of the Indus valley civilization and Holocene south Asian monsoon variability". Geophysical Research Letters. 30 (8): 1425. Bibcode:2003GeoRL..30.1425S. doi:10.1029/2002GL016822. ISSN0094-8276. S2CID129178112.
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