Protestants are the 4th largest religious group in Serbia, after Eastern Orthodox Christians, Roman Catholics and Muslims. In the 2011 census, there were 71,284 Protestants in Serbia (excluding the territory of Kosovo) and they comprised 1% of the population of the country. Ethnic Slovaks constitute majority of Serbia's Protestant community. Some members of other ethnic groups (especially Serbs in absolute terms and Hungarians and Germans in proportional terms) are also adherents of various forms of Protestant Christianity.
Most of the Protestants (64,029) are located in the province of Vojvodina. The largest percentage on municipal level is in the municipalities of Bački Petrovac and Kovačica, where the absolute or relative majority of the population are ethnic Slovaks (most of whom are adherents of Protestant Christianity). Other relatively large Protestant community is found in the second largest Serbian city Novi Sad with 8,499 Protestants. Outside Vojvodina, sizable concentration of Protestants in the rest of the country are recorded in Leskovac (2,493) and Belgrade (1,606).[1]
There are various Protestant groups in the country, including Methodists, Seventh-day Adventists and Evangelical Baptists (Nazarene). Many of these groups are situated in the culturally diverse province of Vojvodina. Prior to the end of World War II, the number of Protestants in the region was larger.
Protestantism (mostly in its Nazarene form) started to spread among Serbs in Vojvodina in the last decades of the 19th century. Although the percentage of Protestants among Serbs is not large, it is the only religious form besides Orthodoxy which is currently widespread among Serbs.
Denominations
Christian Nazarene Community
Prayer House of Nazarene Christian Community in Novi Sad. Services are performed in Serbian language.
The Nazarene form of Protestant Christianity, known as Apostolic Christian Church (Nazarene) in North America, appeared among Serbs during the 1860s in the region of Vojvodina, which in that time was administered by the Austrian Empire (renamed to Austria-Hungary in 1867). The religious group also spread to what was then the Principality of Serbia as early as in 1872.
Due to their commitment to non-violence and refusal to carry weapons and serve in the army, the Nazarenes were persecuted and imprisoned by all three state authorities under which they lived: the pre-World War I Austro-Hungarian and Serbian and post-World War I Serb-Croat-Slovene (i.e. Yugoslav). In 1892, most of 210 prisoners in Pest who were imprisoned because they refused to carry weapons were Serbs from Bačka.[2]
During the last two decades of the 19th century, a sizable Nazarene communities were formed in several (mostly ethnic Serb) settlements in Vojvodina: Melenci, Dolovo, Mokrin, Lokve, Mramorak, Padina, Debeljača, Bavanište, Banatski Karlovac, Perlez, and Banatsko Novo Selo. Larger Nazarene communities were also present in some sizable cities of the region, such are Sombor, Novi Sad, Pančevo, and Veliki Bečkerek. The settlement with largest percentage of Nazarenes among population was the Serb village of Nadalj (in the end of the 19th century, 250 of total number of 2,000 villagers were Nazarenes).[3]
According to 1891 census, there was 6,829 Nazarenes in the Kingdom of Hungary (one of two parts of Austria-Hungary), of which 4,400 were Serbs (the presented numbers did not include territory of autonomous Kingdom of Croatia-Slavonia).[4] According to an unofficial estimation from 1897, there were 9,000–10,000 Nazarene Serbs in the Kingdom of Hungary and 1,000 more in the Kingdom of Serbia and Bosnia.[5]
According to 1925 police report, there were 16,652 adult Nazarenes in 352 settlements in Bačka, Banat, Syrmia and Baranja. The largest number of them were Serbs (7,971), while others were Slovaks (3,336), Hungarians (2,144), Romanians (1,537), Germans (986), Croats (669), Bulgarians (44), and Czechs (4).[6] According to 1953 census, there were 15,650 Nazarenes in Yugoslavia.[7]
In 1924, Serb-Croat-Slovene authorities arrested more than 2,000 Nazarenes who refused to carry weapons.[8] Between 1927 and 1933, there was 80% Serbs among Nazarenes who were imprisoned in Yugoslav prisons, while during the 1960s about 65% of imprisoned Nazarenes were Serbs.[9]
According to unofficial research that was conducted during the 1980s, there were 15,000 Nazarenes in Vojvodina who lived in 170 communities and 96% of them were Serbs.[10]
Although the end of the 19th and beginning of the 20th century were periods in which Nazarene religious group was widely spread among Serbs, later parts of the 20th century recorded certain decline of the Nazarene community. The decline of the community had various reason: many members of the community emigrated across the ocean and settled in the United States and Canada, some of the Nazarenes who originally were of Eastern Orthodox background converted back to Eastern Orthodox Christianity, while others converted to other Protestant denominations. Since World War I, the largest Protestant community among Serbs became the Adventists.[11]
In 2002, 1,426 citizens of Serbia declared themselves in census as a members of Nazarene community.[12] Seat of the Nazarene community in Serbia is in Novi Sad.
Christian Adventist Church
Christian Adventist Church in Novi Sad; services are held in Serbian.
Christian Adventist Church in Serbia is part of the Union of the Christian Adventist Church of Southeastern Europe. The Union is divided into 3 provinces and one mission; the seats of the provinces are in Novi Sad, Niš and Sarajevo. There are about 7,000 active Adventist adherents and 175 Adventist churches in Serbia.[13]
First Adventist missionaries in the territory of present-day Serbia started their work in Vojvodina in 1890. In 1893, a society for translation, printing and popularization of Adventist literature was formed. The literature was printed in Hungarian and Serbian language. First Adventist who preached in Serbian language (in 1901) was Petar Todor. He gathered the group of adherents in the village of Kumane in Banat in 1905. Subsequently, the Adventist communities were formed in Titel, Novo Miloševo and Mokrin (in 1906), Kikinda (in 1907), Belgrade and Novi Kneževac (in 1909), Zemun (in 1910), etc. Northern Adventist province centered in Novi Sad was established in 1911, while southern province centered in Niš was established in 1931.[14]
Christian Baptist Church in Novi Sad; services are held in Serbian.
There are two groups of Christian Baptist communities in Serbia: the Alliance of Christian Baptist Churches in Serbia which has its seat in Belgrade, 69 churches and 1,983 adherents; and the Union of Evangelical Christians-Baptists of Serbia and Montenegro which has its seat in Vrnjačka Banja, 17 churches and 700 adherents. According to other source, there were in Serbia (as of 2002) 1,572 members of Christian Baptist Church and 109 members of Independent Baptist Church.[17]
Evangelical Methodist Church in Novi Sad; services are performed in Serbian.
The Evangelical Methodist Church in Serbia has its seat in Novi Sad. It is present in Serbia since 1898. In 1953, there was 3,000 adult members of this community in Yugoslavia and about 6,000 children.[19] The Methodist community appeared in Vojvodina in the last decade of the 19th century. Formerly, the largest number of the adherents was of German ethnicity, while today members of the church are Slovaks, Serbs, Hungarians, Romani, etc.[20]
Spiritual Church of Christ in Novi Sad; services are held in Serbian.
The Spiritual Church of Christ has its seat in Padina. Besides the church in Padina, there are 30 more churches of this community, including one in Novi Sad. The community is active in Serbia since 1950. It is a community of Pentecostal character. Former seats of the church were in Bački Petrovac, Vrdnik and Gložan. In 2002, there were 542 members of this church in Serbia, of which 230 in Padina.[31]
Church of the Testament Sion
The Church of the Testament Sion has its main seat in Padina. It was founded in Padina in 2010. The community acting as an autonomous fraction of the Spiritual Church of Christ.[32]
Evangelical Christian Church of the Augsburg Confession
Reformed (Calvinist) church in Novi Sad; services are held in Hungarian.
The Evangelical Christian Church of the Augsburg Confession has its seat in Subotica. The church has about 10,000 adherents, mostly ethnic Hungarians from north Bačka. According to the Church constitution from 1955, this church is legal successor of the German Evangelical Christian Church of the Augsburg Confession from pre-war (i.e., pre-World War II) Yugoslavia in the territory of Serbia. In 1958, this church was included into the Slovak Evangelical Church of the Augsburg Confession and was organized as the Hungarian seniorate within that church. In 1998, the church again became independent. Until the end of the World War II, one number of the ethnic Germans of Vojvodina were adherents of this church.[33]
Reformed Christian Church
The Reformed Christian Church in Serbia has its seat in Feketić. During one period, the seat of the church was in Pačir. Reformed Christian Church is official name for the Calvinism. Most of the adherents are ethnic Hungarians from Vojvodina. The church has about 20,000 members. The church was founded by the Reformates who came to Vojvodina from Kunhegyes and Tiszabura in 1785. Until the end of the World War II, one number of the ethnic Germans of Vojvodina were adherents of this church.[34]
Church of Jesus' Love has its seat in Budapest, Hungary. Seat of this religious community in Serbia is in Senta. It was founded in Hungary and registered in 1998 in Budapest and it is active in Serbia since 2006.[35]
