Mothering Sunday coincides with Laetare Sunday, also called Mid-Lent Sunday or Refreshment Sunday, a day of respite from fasting halfway through the penitential season of Lent. Its association with mothering originates in the texts read during the Mass in the Middle Ages, appearing in the lectionary in sources as old as the Murbach lectionary from the 8th century.[6] These include several references to mothers and metaphors for mothers.
Rejoice ye with Jerusalem; and be ye glad for her, all ye that delight in her: exult and sing for joy with her, all ye that in sadness mourn for her; that ye may suck, and be satisfied with the breasts of her consolations. Psalm: I was glad when they said unto me, We will go into the house of the Lord.[7]
Laetare Hierusalem et conventum facite omnes qui diligitis eam: gaudete cum laetitia, qui in tristitia fuistis, ut exsultetis et satiemini ab uberibus consolationis vestrae. Psalmus: Laetatus sum in his quae dicta sunt mihi: in domum Domini ibimus.
Commentators of the period associate this with the personification of the Church as the Bride of Christ or with the Virgin Mary.[8]
The Epistle reading for the day is Galatians 4:21–31, Paul the Apostle's analysis of the story of Hagar and Sarah, speaking of 'Jerusalem … which is the mother of us all.' While acknowledging the significance of motherhood, Paul understands the story as an allegory, advocating for an understanding of motherhood that transcends the material world and fertility through quoting Isaiah 54:1:[9]
Rejoice, you childless one, you who bear no children,
burst into song and shout, you who endure no birth pangs;
for the children of the desolate woman are more numerous
than the children of the one who is married.
The Gospel for the day is John 6:1–14, the story of the Feeding of the Five Thousand, which prompted the association between Mothering Sunday and the 'Gifts of Mother Earth'.[4]
Inspired by the 'We will go into the house of the Lord' psalm, mediaeval people began to make processions to their local 'mother church' on the day, typically the local cathedral. These could sometimes become unruly, as recorded by Robert Grosseteste (Letter 22.7):[10]
In each and every church you should strictly prohibit one parish from fighting with another over whose banners should come first in processions at the time of the annual visitation and veneration of the mother church. […] Those who dishonour their spiritual mother should not at all escape punishment, when those who dishonour their fleshly mothers are, in accordance with God's law, cursed and punished with death.
Early modern continuation
On Mothering Sunday, people historically have visited the church in which they received the Christian sacrament of baptism.[1][3]
After the English Reformation, the Book of Common Prayer continued to assign the same readings. During the 16th century, Christians continued to return to their local mother churches for a service held on Laetare Sunday.[11] In this context, one's mother church was either the church where one was baptised, the local parish church, or the nearest cathedral (the latter being the mother church of all the parish churches in a diocese).[12] Anyone who did this was commonly said to have gone 'mothering', a term recorded by 1644:[13]
Every Midlent Sunday is a great day at Worcester, when all the children and godchildren meet at the head and cheife of the family and have a feast. They call it the Mothering-day.[14]
In later times, Mothering Sunday became a day when domestic servants were given a day off to visit their mother church, usually with their own mothers and other family members.[15]
Smith published a play, In Praise of Mother: A story of Mothering Sunday (1913),[16] as well as A Short History of Mothering Sunday (1915), which went through several editions.[17][2] Her most influential booklet was The Revival of Mothering Sunday (1921).[4] This book has a series of four chapters outlining the different aspects of motherhood that the day should honour beyond a strictly biological one:
'The Church – Our Mother'
'Mothers of Earthly Homes'
'The Mother of Jesus'
'Gifts of Mother Earth'
By the 1950s, the occasion was celebrated across the United Kingdom and other Commonwealth countries.[18]
In modern Britain, 'Mother's Day' has become another term for Mothering Sunday in commercial contexts due to American influence, but it continues to be held during Lent.[15] The holiday has also gained secular observance in Britain as a celebration of motherhood, following the American tradition, rather than its original religious meaning.[19]
Cakes, buns and violets
Reflecting the day's association with the story of the Feeding of the Five Thousand and the reprieve from fasting, various types of cakes and buns have long been made for Mothering Sunday, especially Simnel cake, as gifts to parents.[20] This is a traditional confection associated with both Mothering Sunday and Easter.[21] In Bristol and some other parts of the world, mothering buns remain a speciality for Mothering Sunday: "plain yeast-leavened buns, iced, and sprinkled with hundreds and thousands, eaten for breakfast on that day".[20]
Numerous newspapers across many decades attest to children gathering violets to present to their mothers on this day. In urban settings, churches supply the violets to the children.[22][23][24]
Dates
Mothering Sunday always falls on the fourth Sunday in Lent (Laetare Sunday), 3 weeks before Easter Sunday.
31 March 2019
22 March 2020
14 March 2021
27 March 2022
19 March 2023
10 March 2024
30 March 2025
15 March 2026
7 March 2027
26 March 2028
11 March 2029
31 March 2030
23 March 2031
7 March 2032
27 March 2033
References
^ abcdDiller, Harriett (1990). Celebrations That Matter: A Year-Round Guide to Making Holidays Meaningful. Augsburg. p. 35. ISBN978-0-8066-2498-3. In England, Mothering Sunday is a day to honor both your mother church and your own mother. In the past, young people working away from home visited their mothers and the churches where they were baptized on Mothering Sunday.
^ abcPearson, Sharon Ely; Szoke, Robyn (2009). The Prayer Book Guide to Christian Education, Third Edition. Church Publishing. p. 49. ISBN978-0-8192-2337-1. Mothering Sunday—In England children away from home at school or work were permitetd to go home to visit their mothers and/or to visit their cathedral or mother church on this fourth Sunday of Lent. Today, many cathedrals and "mother" churches invite all who had been baptized there to return "home" to worship.
^ abcSmith, C. Penswick (1921). The Revival of Mothering Sunday. London: SPCK.
^Ferguson, John (March 1982). "The Christian Year: Fourth Sunday in Lent, Mothering Sunday". The Expository Times. 93 (6): 174–176. doi:10.1177/001452468209300607. S2CID170189479.
^The letters of Robert Grosseteste, Bishop of Lincoln. Toronto: University of Toronto Press. 2010. p. 107. ISBN978-0-8020-9813-9.
^Cross, F. L.; Livingstone, E. A. (2005). "Mothering Sunday". The Oxford dictionary of the Christian Church (3 ed.). Oxford: Oxford University Press. ISBN9780192802903.
^ abSimpson, Jacqueline; Roud, Steve (2000). "Mothering Sunday". A dictionary of English folklore. Oxford: Oxford University Press. ISBN9780198607663.
^Smith, C. Penswick (1913). In Praise of Mother. A story of Mothering Sunday. Arranged as a play in three acts. Nottingham: John Ellis.
^Smith, C. Penswick (1915). A Short History of Mothering Sunday. Nottingham.{{cite book}}: CS1 maint: location missing publisher (link)
^Hutton, Ronald (2001). The stations of the sun: a history of the ritual year in Britain. Oxford: Oxford University Press. pp. 174–177. ISBN0-19-285448-8.
