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Sicarii (en latín, plural de Sicarius, que significa "hombre-daga" o asesino por encargo) es un término aplicado en las décadas inmediatamente anteriores a la destrucción de Jerusalén en el año 70, a los zelotes judíos, (or insurrectos) que intentaron repeler a los Romanos y a sus aliados de Judea:

Cuando Albinus llegó a la ciudad de Jerusalén, hizo cuanto pudo y tomó cada precaución para asegurar la paz en aquella tierra exterminando a la mayoría de los Sicarii.

A veces, los sicarii incluso necesitaron asesinar para alcanzar su objetivo. Bajo sus capas llevaban sicae, o pequeñas dagas, de las cuales recibieron su nombre. En las congregaciones populares, particularmente durante la peregrinación a la Explanada de las Mezquitas, apuñalaban a sus enemigos (romanos o simpatizantes romanos, Herodians, y judíos acaudalados cómodos bajo las reglas romanas) lamentándose ostentosamente después para evitar ser detectados, mezclándose con el público.

Entre las víctimas de los sicarios se encuentran Jonathan the High Priest, though it is possible that his murder was orchestrated by the Roman governor Felix. Some of their murders were met with severe retaliation by the Romans on the entire Jewish population of the country. On some occasions, they could be bribed to spare their intended victims. If the narrative of Barabbas is not an invention to create a parable, even convicted Sicarii were occasionally released on promising to spare their opponents, though there is no evidence for this practice outside the Gospels, which are largely in accord on this point. Once, Josephus relates, after kidnapping the secretary of Eleazar, governor of the Temple precincts, they agreed to release him in exchange for ten of their captured comrades.

At the beginning of the Jewish Revolt (66), the Sicarii, with the help of other Zealots, gained access to Jerusalem and committed a series of atrocities, in order to force the population to war. In one account, given in the Talmud, they destroyed the city's food supply, so that the people would be forced to fight against the Roman siege instead of negotiating peace. Their leaders, including Menahem ben Jair, Eleazar ben Jair, and Bar Giora, were important figures in the war, and Eleazar ben Jair eventually succeeded in escaping the Roman onslaught. Together with a small group of followers, he made his way to the abandoned fortress of Masada, where he continued his resistance to the Romans until 73, when the Romans took the fortress and found that most of its defenders had committed suicide rather than surrender.

In Josephus' Jewish War (vii), after the fall of the Temple in 70 CE, the sicarii became the dominant revolutionary Jewish party, scattered abroad. Josephus particularly associates them with the mass suicide at Masada in 73 and to the subsequent refusal "to submit to the taxation census when Cyrenius was sent to Judea to make one" (Josephus) as part of their religious and political scheme as resistance fighters:

"Some of the faction of the Sicarion...not content with having saved themselves, again embarked on new revolutionary scheming, persuading those that received them there to assert their freedom, to esteem the Romans as no better than themselves and to look upon God as their only Lord and Master" (quoted by Eisenman, p 180).

In the name of Judas Iscariot, the apostle who betrayed Jesus, the epithet "Iscariot" is read by the majority of scholars as a Hellenized transformation of sicarius. The suffix "-ote" denotes membership or belonging to - in this case to the sicarii. This meaning is lost when the Gospels are translated into modern Hebrew: Judas is rendered as "Ish-Kerayot," making him a man from the townships. Robert Eisenman presents the general view of secular historians (Eisenman p 179) in identifying him instead as "Judas the Sicarios". Most of the consonants and vowels tally—in Josephus, Sicarioi/Sicariōn; in the New Testament Iscariot. (Eisenman 1997 pp 179 etc)

Sicarii had obvious parallels to a far later phenomenon, the medieval Hashshashin, Muslim fanatics whose talent for murders inspired the term assassin. The assassins, like the Sicarii, were notoriously willing to butcher coreligionists who didn't back their policies, in the Assassins' view all infidels to Islam. Like the fanatical Masada holdouts, the Assassins built mountain fortresses in desolate areas to defend themselves against military enemies. They also used the dagger almost exclusively to carry out assassinations.

A more overt reference to Sicarii occurred in Colombia since the 1980s. Sicarios, professional criminals adept at kidnapping, bombing, and theft, gradually became a class of their own in organized crime in Colombia. Described by Mark Bowden in his investigative work Killing Pablo, the sicarios played a key role in the wave of violence against police and authorities during the early 1990s campaign by the government to capture and extradite fugitive druglord Pablo Escobar and other partners in the Medellin cocaine cartel. Unlike their ancient namesake, sicarios have never had an ideological underpinning. Perhaps the only cause that they were attributed to was the opposition to extradition of Colombian criminals. Though Escobar employed sicarios to eliminate his enemies, these assassins were active more as independent individuals or gangs than loyal followers of a leader, and there were plenty of sicarios willing to serve the rival Cali cartel. Nevertheless, many died in combat against police forces, indicating that they were not all inclined to bend to the wind. Indeed, long before Escobar's time, Colombia in particular had a long legacy of professional kidnappers (secuestradores) and murderers, whom he emulated.

In Mexico, the word 'Sicario' is used to refer the drug cartel killers who have specific targets.

• Jewish Encyclopedia: "Sicarii"
• Robert Eisenman, James the Brother of Jesus: The Key to Unlocking the Secrets of Early Christianity and the Dead Sea Scrolls,1997 (VikingPenguin)

• Hashshashin
• Josephus
• Judas Iscariot