Minuscule 131
| New Testament manuscript | |
| Text | New Testament (except Revelation) |
|---|---|
| Date | 15th-century |
| Script | Greek |
| Now at | Vatican Library |
| Size | 23.5 cm by 17.5 cm |
| Type | Caesarean text-type |
| Category | III |
| Note | remarkable variations, member of ƒ1 |
Minuscule 131 is a Greek minuscule manuscript of the New Testament, written on parchment. It is designated by the siglum 131 in the Gregory-Aland numbering of New Testament manuscripts, and δ 467 in the von Soden numbering of New Testament manuscripts.[1] Using the study of comparative writing styles (palaeography), it has been dated to the 15th century.[2] The manuscript has marginal notes.
Description
The manuscript is a codex (precursor to the modern book format), containing the complete text of the New Testament except the Book of Revelation, made of 233 parchment leaves (sized 23.5 cm by 17.5 cm).[3][4] The text is written in two columns per page, with 30-38 lines per page.[2][3][4]
The text of the Gospels is divided according to the smaller Ammonian Sections (234 in Mark 234, the last in 16:9), but there is no references to the Eusebian Canons (both early divisions of the Gospels into sections.).[3]
The manuscript contains the Epistle to Carpian, the Eusebian tables, the tables of contents (known as κεφαλαια / kephalaia) before each Gospel, although with an unusual arrangement (Matt 74, Mark 46, Luke 57),[5] the liturgical books with hagiographies known as synaxaria and Menologion, subscriptions at the end, along with the numbers of lines (known as στιχοι / stichoi).[3] Lectionary markings and incipits were added by a later hand.[3] It contains many errors of iotacism and many remarkable variations.[5]
The order of books is usual for Greek manuscripts:[3]
Within the Pauline epistles, the Epistle to the Hebrews stands before the 1 Timothy.[5]
Text
The Greek text of the codex is considered to be a representative of the Caesarean text-type in the Gospels. It belongs to the textual family ƒ1. This was confirmed by scholar Frederik Wisse using the Claremont Profile Method (a specific analysis of textual data).[6]
Biblical scholar Kurt Aland placed it in Category III of his New Testament manuscript classification system.[7] Category III manuscripts are described as having "a small but not a negligible proportion of early readings, with a considerable encroachment of [Byzantine] readings, and significant readings from other sources as yet unidentified."[7]: 335 The manuscript contains many corrections made by the first hand (known as prima manu).[5]
- Some notable readings
- η σκηνοπηγια (Sukkot) - 131
- εορτη των Ιουδαιων (feast of the Jews) - Majority of manuscripts.[8]: 259
- πειθοις ανθρωπινης σοφιας και λογοις (plausible human wisdom and words) - 131
- πειθοις σοφιας λογοις (plausible words of wisdom) - Majority of manuscripts.[9]: 581
History
The earliest history of the manuscript is unknown. It was given to Pope Sixtus V (1585–1590).[5] It was examined by biblical scholar Andrew Birch in about 1782, and then by biblical scholar Johann M. A. Scholz. According to Scholz he mistakenly stated it has the Book of Revelation and he assigned to it the siglum 66r. Biblical scholar Caspar René Gregory saw it in 1886.[3]
Birch dated the manuscript to the 11th century, Gregory to the 14th or 15th century. It is currently dated by the INTF dated it to the 14th century[2].[4] It is presently housed at the Vatican Library (shelf number Vat. gr. 360) in Rome.[2][4]
See also
References
- ^ Gregory, Caspar René (1908). Die griechischen Handschriften des Neuen Testament [The Greek Manuscripts of the New Testament]. Leipzig: J. C. Hinrichs. p. 53.
- ^ a b c d Aland, Kurt; M. Welte; B. Köster; K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments [A Concise List of the Greek manuscripts of the new Testament] (in German) (2 ed.). Berlin, New York: Walter de Gruyter. p. 54. ISBN 3-11-011986-2.
- ^ a b c d e f g Gregory, Caspar René (1900). Textkritik des Neuen Testaments [Textual Criticism of the New Testament]. Vol. 1. Leipzig: J.C. Hinrichs. p. 156.
- ^ a b c d "Liste Handschriften: Minuscule 131". Münster: Institute for New Testament Textual Research. Retrieved 2026-05-13.
- ^ a b c d e Scrivener, Frederick Henry Ambrose; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament. Vol. 1 (4 ed.). London: George Bell & Sons. p. 212.
- ^ Wisse, Frederik (1982). The Profile Method for the Classification and Evaluation of Manuscript Evidence, as Applied to the Continuous Greek Text of the Gospel of Luke. Grand Rapids: William B. Eerdmans Publishing Company. p. 55. ISBN 0-8028-1918-4.
- ^ a b Aland, Kurt; Aland, Barbara (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Translated by Erroll F. Rhodes. Grand Rapids: William B. Eerdmans Publishing Company. p. 129. ISBN 978-0-8028-4098-1.
- ^ Aland, Kurt; Black, Matthew; Martini, Carlo Maria; Metzger, Bruce M.; Wikgren, Allen, eds. (1981). Nestle-Aland Novum Testamentum Graece (26 ed.). Stuttgart: Deutsche Bibelstiftung. ISBN 3-438-051001. (NA26)
- ^ Aland, Kurt; Black, Matthew; Martini, Carlo Maria; Metzger, Bruce Manning; Wikgren, Allen, eds. (1983). The Greek New Testament (3rd ed.). Stuttgart: United Bible Societies. ISBN 9783438051103. (UBS3)
Further reading
- K. Lake, Codex 1 of the Gospels and its Allies, Texts and Studies VII 3 (Cambridge, 1902).
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