"Who is more beautiful, I or Padmavati?, Queen Nagamati asks to her new parrot, and it gives a displeasing reply..."; an illustrated manuscript of Padmavat, c. 1750
Much of the information about Jayasi comes from legends, and his date and place of birth are a matter of debate. As the nisba "Jayasi" suggests, he was associated with Jayas, an important Sufi centre of medieval India, in present-day Uttar Pradesh. However, there is debate about whether he was born in Jayas,[4] or migrated there for religious education.[5]
The legends describe Jayasi's life as follows: he lost his father at a very young age, and his mother some years later. He became blind in one eye, and his face was disfigured by smallpox. He married and had seven sons. He lived a simple life until he mocked the opium addiction of a pir (Sufi leader) in a work called Posti-nama. As a punishment, the roof of his house collapsed, killing all seven of his sons. Subsequently, Jayasi lived a religious life at Jayas.[5] He is also said to have been raised by Sufi ascetics (fakir).[1]
He belong to the Mehdavia Sect of Islam Jayasi's own writings identify two lineages of Sufi pirs who inspired or taught him. The first lineage was that of Saiyid Muhammad of Jaunpur The Promised Mahdi. (1443-1505). Jayasi's perceptor from this school was Shaikh Burhanuddin Ansari of Kalpi.[6]
Jayasi composed Akhiri Kalam in 1529-30 (936 AH), during the reign of Babur. He composed Padmavat in 1540-41 (936 AH).[5]
Some legends state that Raja Ramsingh of Amethi invited Jayasi to his court, after he heard a mendicant reciting verses from the Padmavat. One legend states that the king had two sons because of Jayasi's blessings. Jayasi spent the later part of his life in forests near Amethi, where as per legend he would often turn himself into a tiger. One day, while he was roaming around as a tiger, the king's hunters killed him. The king ordered a lamp to burned and the Quran to be recited at his memorial.[5]
Though his tomb lies at a place 3 km north of Ram Nagar, near Amethi, where he died in 1542, today a "Jaisi Smarak" (Jaisi Memorial) can be found in the city of Jayas.
Legacy
More than a century after his death, Jayasi's name started appearing in hagiographies that portrayed him as a charismatic Sufi pir. Ghulam Muinuddin Abdullah Khweshgi, in his Maarijul-Wilayat (1682–83), called him muhaqqiq-i hindi ("knower of the truth of al-Hind").[5]