He founded the Al-Hikam Islamic boarding school (pesantren) in Lowokwaru, Malang, East Java, in March 1992.[4] The pesantren provided a college-level mix of general and Islamic education.[4] The school was small, with 125 students by 2000, but according to Islamic scholar and anthropologist Ronald A. Lukens-Bull it seemed "an innovative and forward-thinking approach" to shaping the future of Indonesia.[2]
According to Hasyim, who was also Al-Hikam's director, the school was aimed at Muslims with non-religious majors whose knowledge and practice of Islam was lacking.[5] Hasyim saw this group as susceptible to fundamentalism, which viewed tradition and modernity to be antagonistic, and he founded Al-Hikam to curb its growth among college students.[5]
Nahdhlatul Ulama and other organizations
Hasyim was active in Nahdlatul Ulama (NU), the largest Islamic organization in Indonesia, from the 1960s onwards. From 1992 to 1999 he was the chairman of NU's regional chapter in East Java.[6][1] In 1996, Hasyim was inducted as a khalifa (deputy) of the Qadiri-NaqshbandiSufi order.[6][7] In 1999, he was elected the Chairman of NU, replacing Abdurrahman Wahid who became the fourth President of Indonesia.[6] Hasyim held the Chairman position for two terms, until 2010 when he could not run again because of term limit.[1][8]
When Gus Dur was about to be removed from his position as President, the NU masses in East Java threatened that if Gus Dur were removed, they would attack Jakarta. A number of Golkar offices in East Java were burned down. The trees were felled and placed across the main road along Pasuruan towards Banyuwangi. “If Gus Dur is constitutionally removed, I don't think there will be any resistance from the grassroots, but the NU kiai feel that Gus Dur was forced to step down in unfair ways. This, the kiai think they have to defend the President," said Kiai Hasyim, chairman of PBNU at the time,[9]
Hasyim started his political career as a member of the city-level parliament of Malang for the United Development Party (PPP, an Islamist party that had begun as a coalition of four parties in opposition to the Suharto government).[1] In 1986, he was elected a member of East Java's Regional People's Representative Council (DPRD), a provincial-level parliament.[10]
Initially, Gus Dur's good relationship with Hasyim became strained after at the PKB National Working Meeting in 2003, Hasyim's name was also mentioned as one of the party's presidential candidates. Gus Dur rolled out the issue of the NU Extraordinary Congress. The kiai, according to Gus Dur, said they were disappointed and dissatisfied with the performance of the NU Executive Board led by Hasyim. He tried to suppress the news of the feud with Gus Dur. Hasyim is also not sure that PKB intends to seriously support him as a presidential candidate. "If there is an impression that I am hostile, that is just an impression. What is clear is that my position is different from his. I lead the NU mass organization, and Gus Dur leads the party." As the 2004 presidential election approached, the common ground between Wahid and Hasyim became clearer.PKB ran with Wahid as the candidate for President of the Republic of Indonesia, but Wahid failed to contest the 2004 presidential election for health reasons. Hasyim was then proposed by Megawati Sukarnoputri to become his companion through the PDI Perjuangan. Hasyim will run without Gus Dur's blessing and without the PKB.[11]
Hasyim was a proponent of moderate Islam, which he defined as being neither radical nor liberal.[15] Fighting Islamic fundamentalism was one of his goals in founding Al-Hikam.[16] The organization has identified students who harbor "strong religious sentiments but who have yet to receive solid religious training" as being "particularly susceptible to fundamentalism".[16] It views the traditional teaching of pesantren and historical interpretations of the great Islamic scholars as tempering factors to combat extremism.[16][17]
On the other hand, Hasyim disagreed with liberal Islam because of its tendency to "permit (make halal) all things",[15] and criticized the youth of NU for being "more like Westerners in viewing Islam and tradition" because of their Western funding and training.[18] Despite the disagreement, he did not call for liberal thought to be banned, and said that proper forums must be had to debate controversial issues in the community.[19]
During the US invasion of Afghanistan in the wake of the September 11 attacks, Hasyim rejected calls in Indonesia to recruit members of NU for a jihad in Afghanistan.[20] According to him, "jihad does not always mean holy war; efforts to develop Islam and the Muslim ummah are also called jihad".[20] He said that the September 11 attacks were a "tragedy of humanity, not a tragedy of religion" and should not be turned into a religious conflict.[20]
Illness and death
In January 2017, the 72-year old Hasyim suffered from exhaustion after he had traveled to several places in Indonesia, directly after his return from a trip to Australia.[13] He was treated at the Lavalette Hospital in Malang 6–17 from January, and then discharged in a stable condition.[21] On 11 March, he was readmitted to the hospital. He was discharged on 13 March because he had chosen to recover at his house, against the recommendation of the hospital.[22] The President of IndonesiaJoko Widodo flew to Malang to visit him on 15 March.[22] Hasyim died on 16 March on 06.15 Western Indonesian Time at his residence in the compound of the Al-Hikam Islamic boarding school.[4][10]
He was buried on that same day at the second campus of Al-Hikam in Depok, West Java.[10][23]Vice President of IndonesiaJusuf Kalla led the funeral procession.[10] Hasyim's body was escorted by military and police personnel, members of Islamic organisations, and students of Al-Ihram in a military-style funeral starting at 16.15, local time.[23]
Lukens-Bull, Ronald A. (2001). "Two Sides of the Same Coin: Modernity and Tradition in Islamic Education in Indonesia". Anthropology & Education Quarterly. 32 (3). Wiley: 350–372. doi:10.1525/aeq.2001.32.3.350. JSTOR3195992.