The district is primarily built around Whitechapel High Street and Whitechapel Road, which extend from the City of London boundary to just east of Whitechapel station. These two streets together form a section of the originally Roman Road from the Aldgate to Colchester, a route that later became known as the Great Essex Road. Population growth resulting from ribbon development along this route, led to the creation of the parish of Whitechapel, a daughter parish of Stepney, from which it was separated, in the 14th century.
Whitechapel has a long history of having a high proportion of immigrants within the community. From the late 19th century until the late 20th century the area had a very high Jewish population, and it subsequently became a significant settlement for the British Bangladeshi community. Whitechapel and neighbouring Spitalfields were the locations of the infamous 11 Whitechapel murders (1888–91), some of which were attributed to the unidentified serial killer known as Jack the Ripper. These factors and others have led to Whitechapel being seen by many as the embodiment of London's East End, and for that reason it is often used to represent the East End in art and literature.[2]
Whitechapel was originally part of the Manor and Parish of Stepney, but population growth resulting from its position just outside the Aldgate on the Roman Road to Essex resulted in significant population growth, so a chapel of ease, dedicated to St Mary was established so people did not have to make the longer journey to Stepney's parish church St Dunstans. The earliest known rector was Hugh de Fulbourne in 1329.
Whitechapel takes its name from that church, St Mary Matfelon, which like the nearby White Tower of the Tower of London was at one time whitewashed to give it a prominent and attractive appearance. The etymology of the Matfelon element is unclear and apparently unique.
Around 1338, Whitechapel became an independent parish, with St Mary Matfelon, originally a chapel of ease within Stepney, becoming the parish church.
Geography of the ancient parish
Whitechapel's spine is the old Roman Road, that ran from the Aldgate on London's Wall, to Colchester in Essex (Roman Britannia's first capital), and beyond. This road, which was later named the Great Essex Road, is now designated the A11. This historic route has the names Whitechapel High Street and Whitechapel Road as it passes through, or along the boundary, of Whitechapel.[3] For many centuries travellers to and from London on this route were accommodated at the many coaching inns which lined Whitechapel High Street.[4]
The area of the parish extended around 1400 metres from the City of London boundary, originally marked by Aldgate Bars around 180 metres east of the Aldgate itself, to vicinity of the junction with Cambridge Heath Road where it met the boundaries of Mile End and Bethnal Green.
The northern boundary included Wentworth Street and parts of Old Montague Street. The parish also included an area around Goodman's Fields, close to the City and south of St Mary's, the parish church.
Administrative history
The area became an independent parish around 1338. At that time parish areas only had an ecclesiastical (church) function, with parallel civil parishes being formed in the Tudor period. The original purpose of the civil parishes was poor relief. The area was part of the historic (or ancient) county of Middlesex, but military and most (or all) civil county functions were managed more locally, by the Tower Division (also known as the Tower Hamlets).
The role of the Tower Division ended when Whitechapel became part of the new County of London in 1889, and most civil parish functions were removed when the area joined the Metropolitan Borough of Stepney in 1900.
Whitechapel, along with areas such as neighbouring Shoreditch, Holborn (west of the city) and Southwark (south of the Thames), was one of London's earlier extra-mural suburbs. Beyond controls of the City of London Corporation, Whitechapel was used for more polluting and land-intensive industries the city market demanded, such as tanneries, builders' goods yards, laundries, clothes dyers, slaughterhouse-related work, soaperies, and breweries. Whitechapel was strongly notable for foundries, foremost of which was the Whitechapel Bell Foundry, which later cast Philadelphia's Liberty Bell, Westminster's Big Ben, Bow Bells and more recently the London Olympic Bell in 2012. Population shifts from rural areas to London from the 17th century to the mid-19th century resulted in great numbers of more or less destitute people taking up residence amidst the industries, businesses and services ancillary to the City of London that had attracted them.
The Whitechapel Mount was a large, probably artificial mound, of unknown origin, that stood on the south side of Whitechapel Road, about 1200 metres east of the Aldgate, immediately west of the modern Royal London Hospital. The Mount is widely believed to have formed part of London's defences during the Wars of the Three Kingdoms in the mid-17th century. This was either as part of a ring of fortifications known as the Lines of Communication which were in operation from 1642 to 1647,[5] or additionally or alternatively, as one of the three forts which replaced that system of defence immediately afterwards.
The mount was removed to allow residential development in 1807–1808.
In 1680, Ralph Davenant (rector of the parish of Whitechapel), his wife and his sister-in-law bequeathed a large sum for a schoolmaster to teach literacy, numeracy and the "principles of the Church of England" to forty boys of the parish. In the same deed Henry and Sarah Gullifer undertook to provide for the education of thirty poor girls; namely a schoolmistress was to teach them the "catechism, reading, knitting, plain sewing, and any other useful work".[6] In 1701 an unknown donor gave the foundation £1,000 (equivalent to £190,000 in 2023) so the children might be suitably clothed as well as educated.[6] Between 1783 and 1830 the school received twenty gifts totalling over £5,000.[6] Typical income seems to have been about £500 per year, which was much more than most vicar's and rector's livings, net.[6] Supporting modern education, the Davenant Centre continues and the Davenant Foundation School has, since 1966, been based at Loughton in Essex.[6]
Royal London Hospital
The London Infirmary was established as a voluntary hospital in 1740, and within a year soon moved from Finsbury to Prescot Street, a very densely populated and deprived part of southern Whitechapel. Its aim was "The relief of all sick and diseased persons and, in particular, manufacturers, seamen in the merchant service and their wives and children".
The hospital moved to the then largely rural Whitechapel Road site in 1757, and was renamed the London Hospital. It became known as the Royal London Hospital on its 250th anniversary in 1990. The new building, adjacent to the old building it replaced, was opened in 2012.[7]
In common with many other parts of the East End of London, Whitechapel gained a reputation for severe poverty, overcrowding, and the social problems that came with it.[8][9]
William Booth began his Christian Revival Society, preaching the gospel in a tent, erected in the Friends Burial Ground, Thomas Street, Whitechapel, in 1865. Others joined his Christian Mission, and on 7 August 1878 the Salvation Army was formed at a meeting held at 272 Whitechapel Road.[10] A statue commemorates both his mission and his work in helping the poor.[11]
The population grew quickly with migrants from the English countryside and further afield. Many of these incomers were Irish or Jewish. Western Whitechapel, and neighbouring areas of Wapping, became known as Little Germany due to the large numbers of German people who came to the area; many of these people, and their descendants, worked in the sugar industry. The St George's German Lutheran Church on Alie Street is a legacy of that part of the community.[12]
Writing of the period 1883–1884, Yiddish theatre actor Jacob Adler wrote, "The further we penetrated into this Whitechapel, the more our hearts sank. Was this London? Never in Russia, never later in the worst slums of New York, were we to see such poverty as in the London of the 1880s."[13]
This endemic poverty drove many women to prostitution. In October 1888 the Metropolitan Police estimated that there were 1,200 prostitutes "of very low class" resident in Whitechapel and about 62 brothels.[14] Reference is specifically made to them in Charles Booth's Life and Labour of the People in London, especially to dwellings called Blackwall Buildings belonging to Blackwall Railway. Such prostitutes were numbered amongst the 11 Whitechapel murders (1888–91), some of which were committed by the legendary serial killer known as "Jack the Ripper". These attacks caused widespread terror in the district and throughout the country and drew the attention of social reformers to the squalor and vice of the area, even though these crimes remain unsolved today.[15]
London County Council, founded 1889, helped deliver investment in new housing and slum clearance; objectives which were a popular cause at the time.
The "Elephant Man" Joseph Merrick (1862–1890) became well known in Whitechapel – he was exhibited in a shop on the Whitechapel Road before being helped by Frederick Treves (1853–1923) at the Royal London Hospital, opposite the actual shop. There is a museum in the hospital about his life.[16]
The Siege of Sidney Street (also known as the Battle of Stepney, after the Metropolitan Borough of Stepney of which Whitechapel was part) in January 1911 was a gunfight between police and military forces, and Latvian revolutionaries. Then Home Secretary Winston Churchill took over the operation, and his presence caused a political row over the level of his involvement during the time. His biographers disagreed and claimed that he gave no operational commands to the police,[17][18] but a Metropolitan Police account states that the events of Sidney Street were "a very rare case of a Home Secretary taking police operational command decisions".[a]
The Freedom Press, a socialist publishing house, thought it worthwhile to explore conditions in the leading city of the nation that had invented modern capitalism. He concluded that English poverty was far rougher than the American variety. The juxtaposition of the poverty, homelessness, exploitative work conditions, prostitution, and infant mortality of Whitechapel and other East End locales with some of the greatest personal wealth the world has ever seen made it a focal point for leftist reformers and revolutionaries of all kinds, from George Bernard Shaw, whose Fabian Society met regularly in Whitechapel, to Vladimir Lenin, led rallies in Whitechapel during his exile from Russia.[20] The area is still home to Freedom Press, the anarchist publishing house founded by Charlotte Wilson.
On Sunday 4 October 1936, the British Union of Fascists led by Oswald Mosley, intended to march through the East End, an area with a large Jewish population. The BUF mustered on and around Tower Hill and hundreds of thousands of local people turned out to block the march. There were violent clashes with the BUF around Tower Hill, but most of the violence occurred as police tried to clear a route through the crowds for the BUF to follow.
The Halal restaurant on the junction of St Mark Street and Alie Street opened in 1939 to serve the many Indian seamen living in the area. It is now the oldest Indian restaurant in East London.[22]
Whitechapel remained poor through the first half of the 20th century, though somewhat less desperately so. It suffered great damage from enemy bombers during the Blitz, and from the subsequent GermanV-weapon attacks. The parish church, St Mary Matfelon, was badly damaged in a raid on 29 December 1940, a raid so damaging that it caused the Second Great Fire of London.
The remains were demolished in 1952. St Mary's traced stone footprint and former graveyard remain, as part of Altab Ali Park.[4][23]
On 4 May 1978, three teenagers murdered Altab Ali, a 24 year old Bangladesh-born clothing worker, in a racially motivated attack, as he walked home after work. The attack took place on Adler Street, by St Mary's Churchyard, where St Mary Matfelon had previously stood. The reaction to his murder provoked the mass mobilisation of the local Bengali community. The gardens of the former churchyard were later renamed Altab Ali Park in his memory.[24][25]
Crossrail calls at Whitechapel station[28] on the Elizabeth line. Eastbound services will be split into two branches after leaving the historic station which underwent a massive redevelopment that started in 2010.[29]
In order to prepare for Crossrail, in January 2016, the old Whitechapel station was closed for refurbishment and modernisation work in order to improve services and increase capacity in the station.[30]
The Royal London Hospital was closed and re-opened behind the original site in 2012 in a brand new building costing £650m.[31] The old site was then repurchased by the local council to open a new town hall,[32] replacing the existing Town Hall at Mulberry Place.
Also in 2022 a historical marker was placed in Whitechapel, on the site of the former Adler House at the junction of Adler and Coke Streets by the Jewish American Society for Historic Preservation UK Branch. Adler House was named in honour of the Chief Rabbi of the British Empire, Herman Adler, 1891–1911. The marker recognises the significance of Whitechapel as the centre of British Jewish refugee life in the late 19th and early 20th centuries.[35]
Local council facilities will be grouped within the old Royal London Hospital building as a civic centre. The local library, now called an Idea Store is located on Whitechapel Road.
Culture
Whitechapel Road was the location of two 19th-century theatres: The Effingham (1834–1897) and The Pavilion Theatre (1828–1935; building demolished in 1962). Charles Dickens Jr. (eldest child of Charles Dickens), in his 1879 book Dickens's Dictionary of London, described the Pavilion this way: "A large East-end theatre capable of holding considerably over 3,000 persons. Melodrama of a rough type, farce, pantomime, &c."[37] In the early 20th century it became the home of Yiddish theatre, catering to the large Jewish population of the area, and gave birth to the Anglo-Jewish 'Whitechapel Boys' avant-garde literary and artistic movement.
Since at least the 1970s, Whitechapel and other nearby parts of East London have figured prominently in London's art scene. Probably the area's most prominent art venue is the Whitechapel Art Gallery, founded in 1901 and long an outpost of high culture in a poor neighbourhood. As the neighbourhood has gentrified, it has gained citywide, and even international, visibility and support. From 2005 the gallery underwent a major expansion, with the support of £3.26 million from the Heritage Lottery Fund. The expanded facility opened in 2009.
Whitechapel in the early 21st century has figured prominently in London's punk rock and skuzz rock scenes, with the main focal point for this scene being Whitechapel Factory and Rhythm Factory bar, restaurant, and nightclub. This scene includes the likes of The Libertines, Zap!, Nova, The Others, Razorlight, and The Rakes, all of whom have had some commercial success in the music charts.
Demographics
The total population of Whitechapel in 2021 was 18,841.[38]Bangladeshis are the largest ethnic group in the area, making up 40% of the Whitechapel ward total population.[39] The East London Mosque at the end of Whitechapel Road is one of the largest mosques in Europe. The mosque group was established as early as 1910, and the demand for a mosque grew as the Sylheti community grew rapidly over the years.
In 1985 this large, purpose built mosque with a dome and minaret was built in the heart of Whitechapel, attracting thousands of worshippers every week, and it was further expanded with the London Muslim Centre in 2004.[40]
Whitechapel features in Charles Dickens's Pickwick Papers (chapter 22) as the location of the Bull Inn, where the Pickwickians take a coach to Ipswich. En route, driving along Whitechapel Road, Sam Weller opines that it is "not a wery nice neighbourhood" and notes the correlation between poverty and the abundance of oyster stalls here.[44] One of Fagin's dens in Dickens's Oliver Twist was located in Whitechapel, and Fagin himself was possibly based on a notorious local 'fence' named Ikey Solomon (1785–1850).
Brick Lane, the 2003 novel by Monica Ali is based in Whitechapel and documents the life of a young Bangladeshi woman's experience of living in Tower Hamlets in the 1990s and early 2000s.
Whitechapel station was originally called Whitechapel (Mile End) to reflect its position just inside Whitechapel's boundary with Mile End and also its boundary with Bethnal Green.
Aldgate East station was originally 150 metres west of its current location and there was once an additional district line station immediately east of the modern East London Mosque called St Mary's (Whitechapel Road).
In the 1930s, Aldgate East station was relocated 150 metres east of its original position, meaning there would then be three stations in very close proximity; as a result, the railway economised by closing St Mary's, in the middle of the three stations.
Mary Hughes (1860–1941), a voluntary parish worker who initially lived in the Blackwall Buildings before moving to a converted pub on Vallance Road where she offered food and shelter to the needy.[49]
Charles Lahr (1885–1971), German-born anarchist, London bookseller and publisher, secretary of the Whitechapel branch of the Industrial Union of Direct Actionists (IUDA)
Obadiah Shuttleworth, composer, violinist and organist of the parish church, d. 1734
Avrom Stencl (1897–1983), Polish-born Yiddish poet, early companion of Franz Kafka, published Loshn and Lebn in Whitechapel
Future developments
Whitechapel Market and the A11 corridor is currently the subject of a £20 million investment to improve the public spaces along the route. The London Boroughs of Tower Hamlets & Newham are working with English Heritage and Transport for London to refurbish the historic buildings at this location and improve the market.
^Subsequent stories that a bullet passed through Churchill's top hat are apocryphal, and no reference to such an occurrence appears in either the official records, or Churchill's accounts of the siege.[19]
^Waldren, Mike (July 2013). "The Siege of Sidney Street"(PDF). Police Firearms Officers Association. p. 11. Archived from the original(PDF) on 23 March 2016. Retrieved 30 January 2016.
^Eade, John (1996). "Nationalism, Community, and the Islamization of Space in London". In Metcalf, Barbara Daly (ed.). Making Muslim Space in North America and Europe. Berkeley: University of California Press. ISBN0520204042. Retrieved 24 April 2015. As one of the few mosques in Britain permitted to broadcast calls to prayer (azan), the mosque soon found itself at the center of a public debate about "noise pollution" when local non-Muslim residents began to protest.
^Charles Dickens (1836). "Chapter XXII Mr. PICKWICK JOURNEYS TO IPSWICH AND MEETS WITH A ROMANTIC ADVENTURE WITH A MIDDLE-AGED LADY IN YELLOW CURL-PAPERS". The Pickwick Papers. Archived from the original on 25 April 2021. Retrieved 14 September 2021.
^Glinert, Ed (2000). A Literary Guide to London. London: Penguin. Page 256.
^'BAKER, JULIUS STAFFORD (1869–1961), British cartoonist' in Maurice Horn, Richard Marschall, eds., The World Encyclopedia of Cartoons, vol. 1 (Gale Research Co., 1980), p. 96