Rule of man[a] (where "man" is used in a genderless manner[6]) is a type of personal rule in an unaccountable rebounded[clarification needed] society where rules change from ruler to ruler. It is a society in which one person, regime, or a group of persons, rules arbitrarily.[6][7] While rule of man can be explained as the absence of rule of law, this theoretical understanding results in a paradox. Realism dictates that man and law do not stand apart and that the rules of each are not opposites. Rather law depends deeply on a state composed of men.[8][9]
Archeologist Federico Halbherr at Gortyn (Crete, Greece), deciphering Gortys law code (inscription on the circular wall). As opposed to the rule of man, the rule of law, is ..."the principle whereby all members of a society (including those in government) are considered equally subject to publicly disclosed legal codes and processes". ~ Oxford English Dictionary[16]
Aristotle associated individual rule to the absence of reason, to be animal-like, "to invest law then with authority is, it seems, to invest God and reason only; to invest a man is to introduce a beast, as desire is something bestial, and even the best of men in authority are liable to be corrupted by passion. We may conclude then that the law is reason without passion and is therefore preferable to any individual."[3] However Plato, Aristotle's teacher, had championed the rule of man, "an exceptional figure, capable of ruling better than the best laws".[10] The Sovereign exercises absolute authority and is not bound by any law, he as a person exists outside law; the philosopher Thomas Hobbes advocated such a society (including in his book Leviathan), saying that a society would be better if it had one absolute monarch as he would be free to choose and do what he thinks is best for the society without taking into account the opinions of others.[17][18]
Ever since the beginning of civilisation, two conflicting viewpoints, rule of men or rule of law, have competed for acceptance. Although each school of thought has not lacked in its votaries, in the aggregate the thinking has been in favour of the rule of law. On occasions we have slipped back into government by will only to return again sadder and wiser to the rule of law when hard facts of human nature demonstrated the selfishness and egotism of man and the truth of the dictum that power corrupts and absolute power corrupts absolutely. Rule of law is now the accepted norm in all civilised societies. Even if there have been deviations from the rule of law, such deviations have been covert and disguised, for no government in a civilised country is prepared to accept the ignominy of governing without the rule of law.
Countries such as China have developed and transitioned from 'rule of man' to 'rule by law', and finally to 'rule of law' from the 1970s onwards.[24] During the cultural revolution in China Mao Zedong was quoted as saying "Depend on the rule of man, not the rule of law"; however by the 1970s Mao started advocating a law based society in theory.[25] However similar concepts had their own origins in China as early as 536 BC, when Zi Chan attempted to make law less arbitrary and more permanent by getting it inscribed and put on public display.[12]Renzhi, translated by western scholars as 'rule of man', could be better explained as 'rule of people'.[5]
Absence of rule of law implies the absence of a legislature, judiciary, and a legal administrative and enforcement system.[26] On the other hand rule of man is associated with the lack of a legal system, that is, lawlessness.[26]
As dependent and overlapping notions
Laws, and the rule of law, is not isolated from man and the rule of man. There are a number of overlaps between the rule of man and the rule of law. Considering the rule of law and rule of man as independent opposites results in a paradox as law occurs within a state, and not independently.[8][9]
Central to the operation of the rule of law... was a conceptual framing of the "rule of law" and the "rule of man" as oppositional notions, a paradoxical framing suggesting in both India and China that law somehow stood apart from the realm of everyday power. Yet law was deeply dependent on the state (staffed by men), and on the operation of state power.[27]
^also rule of men; differentiated from rule by man or rule by men;[1] consider "rule of persons" or "rule by person";[2] consider "rule of an individual" or "rule of individuals";[3] consider "government of men" as opposed to "government of laws";[4] not to be confused with "rule of people" in relation to a democracy or China.[5]
^ abChew, Pat K (2005). "The Rule of Law: China's Skepticism and the Rule of People"(PDF). Ohio State Journal on Dispute Resolution. 20 (1): 45–46, 48–49 – via core.ac.uk. ...what the West has sometimes labeled as a rule of man but is more accurately translated as the rule of people from the Chinese word renzhi
^ abGowder 2018, p. 336. (...henceforth use the traditional term "the rule of men" to contrast "the rule of law," but the reader is asked to interpret "men" in a non-gendered fashion.) [...] "I will say that we have "the rule of men" or "personal rule" when those who wield the power of the state are not obliged to give reasons to those over whom that power is being wielded—from the standpoint of the ruled, the rulers may simply act on their brute desires."
^Waldron, Jeremy (2020), "The Rule of Law", in Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy (Summer 2020 ed.), Metaphysics Research Lab, Stanford University, retrieved 2021-09-20
^"Three Alternatives to the Rule of Law". The Law Dictionary. Retrieved 2021-09-20. In recent times, the rule of man is best exemplified by the totalitarian states, such as Adolf Hitler's Germany or Joseph Stalin's USSR...
^Oxford English Dictionary online. The phrase "the rule of law" is also sometimes used in other senses. See Garner, Bryan A. (Editor in Chief). Black's Law Dictionary, 9th Edition, p. 1448. (Thomson Reuters, 2009). ISBN978-0-314-26578-4. Black's provides five definitions of "rule of law": the lead definition is "A substantive legal principle"; the second is the "supremacy of regular as opposed to arbitrary power".
^Hobbes, Thomas (1651). Leviathan – via WikiSource. ...to confer all their power and strength upon one man, or upon one assembly of men, [...] This is more than consent, or concord... I authorise and give up my right of governing myself to this man, or to this assembly of men, on this condition; that thou give up, thy right to him, and authorise all his actions in like manner. This done, the multitude so united in one person is called a COMMONWEALTH; in Latin, CIVITAS. This is the generation of that great LEVIATHAN, or rather, to speak more reverently, of that mortal god to which we owe, under the immortal God, our peace and defence.
— Guy, R. Kent (2015-05-01). "Rule of Man and the Rule of Law in China: Punishing Provincial Governors during the Qing". In Turner, Karen G.; Feinerman, James V.; Guy, R. Kent (eds.). The Limits of the Rule of Law in China. University of Washington Press. ISBN978-0-295-80389-0.