The Roman Rota, formally the Apostolic Tribunal of the Roman Rota (Latin: Tribunal Apostolicum Rotae Romanae), and anciently the Apostolic Court of Audience, is the highest appellate tribunal of the Catholic Church, with respect to both Latin Church members[1] and the Eastern Catholic members[2] and is the highest ecclesiastical court constituted by the Holy See related to judicial trials conducted in the Catholic Church.[3] An appeal may be had to the pope himself, who is the supreme ecclesiastical judge.[4] The Catholic Church has a complete legal system, which is the oldest in the West still in use.[5] The court is named Rota (wheel) because the judges, called auditors, originally met in a round room to hear cases.[6] The Rota emerged from the Apostolic Chancery starting in the 12th century.[7]
The Rota issues its decrees and sentences in Latin.[12] The Rota adjudicates cases in a panel (called a turnus) of three auditors, or more, depending on the complexity of the matter, assigned by the dean of the tribunal.[13] The auditors of the Rota are selected from among recognized ecclesiastical judges serving various dioceses around the world.[14]
History
Façade of the Palazzo della Cancelleria in Rome
The Rota's official records begin in 1171.[15] Until the Risorgimento and the loss of the Papal States in 1870, the Rota was a civil tribunal and its judgements had the status of law in the Papal States.[16]
In March 2020, Pope Francis issued a new Vatican law which provides for greater independence of judicial bodies and magistrates dependent on the Pope. It also specifies the requirements for the appointment of judges and it simplifies the judicial system while increasing the staff of the court.[21]
Name
Until the 14th century, the court was formally known as the Apostolic Court of Audience. The first recorded use of the term Rota, which referred to the wheel-shaped arrangement of the benches used by the court in the great hall at Avignon, is in Thomas Fastolf's Decisiones rotae, consisting of reports on thirty-six cases heard at the Court of Audience in Avignon between December 1336 and February 1337.[22] Its first usage in a papal bull is in 1418.[15] It is also possible that the term Rota comes from the porphyry wheel that was centered in the marble floor of Avignon, or even from the wheel-like cases in which parchment roll records were kept.[23]
Operations
The Roman Rota is named after the round room in which it originally met.
The Rota's main function is that of an appellate tribunal, ordinarily reviewing decisions of lower courts if the initial court (first instance) and the first appellate court (second instance) do not agree on the outcome of a case;[24] however, any party to an initial decision before a court of the Latin Church (and also some Eastern Churches) has the right to file a second-instance appeal directly to the Rota.[25] Dominating its caseload are petitions seeking the issuance of a decree of nullity of a marriage, although it has jurisdiction to hear any other type of judicial and non-administrative case in any area of canon law. The Rota serves as a tribunal of first instance (in Anglo-American common law what would be termed exclusive original jurisdiction) in certain cases such as any contentious case in which a bishop of the Latin Church is a defendant.[26] If the case can still be appealed after a Rotal decision, the appeal goes to a different turnus, or panel, of the Rota.[27]
The Rota is the highest appeals court for all judicial trials in the Catholic Church. A judgment of the Rota can, however with the greatest difficulty, be vacated by the Supreme Tribunal of the Apostolic Signatura, which is the highest administrative court in the Catholic Church.[28] However, the legal procedure or process used by the judges of the Rota, not the merits of the case, are on trial before the Signatura: the Signatura is only able to grant the petitioner a new trial to be held before a new turnus of the Rota, if the Rota was found to have erred in procedure ("de procedendo").[29]
The Roman Rota proceedings are governed by a specific set of rules, the "Normae Romanae Rotae Tribunalis", promulgated in 1994 by Pope John Paul II.[30] Only advocates who are registered in a specific list are allowed to represent the parties before the Tribunal.[31]
Since Pope Benedict XVI issued the motu proprioQuaerit semper the Rota has had exclusive competence to dispense from marriages ratum sed non consummatum and is also competent to examine cases concerning the nullity of sacred ordination, in accordance with both universal and proper law.[32]
^Pastor Bonus art. 16 (Latin is the official language of the Roman Curia).
^Canon L. Socy. Gr. Brit. & Ir., The Canon Law Letter and Spirit: A Practical Guide to the Code of Canon Law ¶ 2907, at 837 (Gerard Sheehy et al. eds., Liturgical Press 1995).
^ abAnne O'Hare McCormick, Vatican Journal: 1921-1954 (New York: Farrar, Strause and Cudahy, 1957) pg. 43
^Anne O'Hare McCormick, Vatican Journal: 1921-1954 (New York: Farrar, Strause and Cudahy, 1957) pg. 39
^"Catholic News Service - Newsfeeds". National Catholic Welfare Conference). 18 September 1961. p. 3. Archived from the original on 3 April 2021. Retrieved 3 April 2021. By maintaining his private apartment in the Chancellery Palace, he remains close by his old legal haunts: both the Rota, which he served so long, and the Apostolic Signature have their offices in the Chancellery.
^SeePastor bonus art. 122 (noting that the Apostolic Signatura, from Rotal sentences, hears plaints of nullity, petitions for total reinstatement, and petitions for new examination of status-of-persons cases and also hears misconduct proceedings against Rotal auditors).
^Zarchin, Tomer (3 June 2011). "Israeli Jew turned Catholic priest named head of papal court". Haaretz. Retrieved 5 June 2011. Note that the headline errs in stating that Jaeger was appointed "head" of the court; the body of the article does not make this mistake.
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