This article is about the annual pro-Palestinian day of protest. For the Israeli national holiday, see Jerusalem Day. For the march on the Israeli holiday, see Jerusalem Day march.
The event was first held in 1979 in Iran, shortly after the Iranian Revolution. The day exists partly in opposition to Israel's Jerusalem Day, which has been celebrated by Israelis since May 1968 and was declared a national holiday by the Knesset in 1998.[5] Today, rallies are held on Quds Day in various countries in the Muslim world, as well as in non-Muslim communities around the world,[6] in protest against the Israeli occupation of East Jerusalem.[7][8]
Critics of Quds Day have argued that it is antisemitic.[9][10] In Iran, the day is marked by widespread speeches and rallies that have been frequented by chants of "Death to Israel, Death to America", with crowds trampling and burning Israeli flags.[11][12] Quds Day rallies have also featured demonstrations against other countries and causes.[13][14][15]
I invite Muslims all over the globe to consecrate the last Friday of the holy month of Ramadan as Al-Quds Day and to proclaim the international solidarity of Muslims in support of the legitimate rights of the Muslim people of Palestine.
For many years, I have been notifying the Muslims of the danger posed by the usurper Israel which today has intensified its savage attacks against the Palestinian brothers and sisters, and which, in the south of Lebanon in particular, is continually bombing Palestinian homes in the hope of crushing the Palestinian struggle. I ask all the Muslims of the world and the Muslim governments to join together to sever the hand of this usurper and its supporters. I call on all the Muslims of the world to select as Al-Quds Day the last Friday in the holy month of Ramadan—which is itself a determining period and can also be the determiner of the Palestinian people's fate—and through a ceremony demonstrating the solidarity of Muslims worldwide, announce their support for the legitimate rights of the Muslim people. I ask God Almighty for the victory of the Muslims over the infidels.
There have been recorded incidents of violence on Quds Day, including 28 people killed and 326 wounded by bombs in 1985 during the Iran–Iraq War.[19] Iran celebrates the event characteristically by putting on public display poster images of the city of Jerusalem, thematic speeches, art exhibitions reflecting the issue, and folkloric events. In Lebanon, Hezbollah marks the occasion by organizing a substantive military parade for the last week of each Ramadan. Since 1989, Jordan has observed the event by hosting academic conferences, whose venue from university to university varies each year. Arab societies generally pay the occasion lip service in order to make a show of solidarity with the cause of Palestinian aspirations for nationhood.[20]
The day is also marked throughout Muslim and Arab countries. In January 1988, during the First Intifada, the Jerusalem Committee of the Organization of the Islamic Conference decided that Quds Day should be commemorated in public events throughout the Arab world.[21] In countries with significant Shia Muslim populations, particularly Lebanon, where Hezbollah organizes Quds Day observances, there is significant attendance at the day's events. Events are also held in Iraq, the Palestinian Gaza Strip, and Syria. Both Hamas and Palestinian Islamic Jihad endorse Quds Day and hold ceremonies. Outside of the Middle East and the wider Arab world, Quds Day protests have taken place in the United Kingdom, Germany, Canada, Sweden, France, the United States, as well as some Muslim countries in Southeast Asia.[22] According to the BBC, while the original idea behind Quds Day was to gather all Muslims in opposition to the existence of Israel, the event has not developed beyond an Iranian experience. Apart from rallies, usually funded and organized by Iran itself in various capital cities, the ritual never took root among Muslims at large.[4]
In Iran, the day's parades are sponsored and organized by the government.[23][24] Events include mass marches and rallies. Senior Iranian leaders give fiery speeches condemning Israel, as well as the U.S. government. The crowds respond with chants of "Death to Israel" and "Death to America".[22] According to Roger Howard, many Iranians under the age of 30 continue to participate in Quds Day events, though proportionately less than those on the streets. He adds that many Iranian students on campus say in private that the Arab–Israeli conflict has "nothing to do with us."[25]
Quds Day protests have been held in parts of the Middle East and in London and Berlin and the United States. Marches in London have drawn up to 3,000 people, while Berlin saw 1,600 protestors in 2018. Rallies were held in at least 18 cities across the United States in 2017.[26][27][28]
In 2020, for the first time since the initiation four decades ago, the Quds day event was held virtually in Iran amid the COVID-19 pandemic.[29]
^C. Hanley, Delinda (2010). "International Al-Quds Day in DC". Washington Report on Middle East Affairs. – via General OneFile (subscription required)
^* Sokolski, Henry D.; Army War College (U.S.). Strategic Studies Institute; Nonproliferation Policy Education Center (2007). Gauging U.S.-Indian strategic cooperation. Strategic Studies Institute, U.S. Army War College. p. 166. ISBN978-1-58487-284-9. Many Muslims commemorate Al Quds Day by protesting against the Israeli occupation of East Jerusalem where the Al Quds mosque is located{{cite book}}: |author3= has generic name (help)
"Iran warns West on al-Quds day". Al-Jazeera. September 26, 2008. Hundreds of thousands of Iranians rallied in cities across the country to protest against Israel's occupation and annexation of East Jerusalem.
^Küntzel, Matthias (2015). "Tehran's Efforts to Mobilize Antisemitism". Tehran's Efforts to Mobilize Antisemitism: The Global Impact. Indiana University Press. pp. 508–532. ISBN9780253018656. JSTORj.ctt18crxz7.22. {{cite book}}: |work= ignored (help)
^ ab"Jerusalem Day". Intelligence and Terrorism Information Center. September 16, 2009. Archived from the original on September 23, 2009. Retrieved September 19, 2009.
