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Ordo Virtutum

"Order of the Virtues" redirects here. For the Egyptian award, see Order of the Virtues (Egypt).

Ordo Virtutum (Latin for Order of the Virtues) is an allegorical morality play, or sacred music drama, by Hildegard of Bingen, composed around 1151, during the construction and relocation of her Abbey at Rupertsberg. It is the earliest morality play by more than a century, and the only medieval musical drama to survive with an attribution for both text and music.

A short version of Ordo Virtutum without music appears at the end of Scivias, Hildegard's most famous account of her visions. It is also included in some manuscripts of the Symphonia armoniae celestium revelationum ("Symphony of the Harmony of Celestial Revelations"), a cycle of more than 70 liturgical songs. It may have been performed by the convent nuns at the dedication of the St. Rupertsberg church in 1152[1] or possibly before the Mass for the Consecration of Virgins at the convent.[2]

Plot

The subject of the play is typical for a morality play. It recounts neither biblical events, nor a saint's life, nor miracles.[3] Instead, Ordo Virtutum is about the struggle for a human soul, or Anima, between the Virtues and the Devil.[4]

The piece can be divided as follows:[5]

Part I: A Prologue in which the Virtues are introduced to the Patriarchs and Prophets who marvel at the Virtues.

Part II: We hear the complaints of souls that are imprisoned in bodies. The (for now) happy Soul enters and her voice contrasts with the unhappy souls. The Soul is too eager to skip life and go straight to Heaven. When the Virtues tell her that she has to live first, the Devil seduces her away to worldly things.

Part III: The Virtues take turns identifying and describing themselves while the Devil occasionally interrupts and expresses opposing views and insults. This is the longest section by far and, although devoid of drama or plot, the musical elements of this section make it stand out.

Part IV: The Soul returns, repentant. Once the Virtues have accepted her back, they turn on the Devil, whom they bind. Together they conquer the Devil and then God is praised.

Part V: A procession of all the characters.

Roles

The Soul (female voice). The Virtues (sung by 17 solo female voices): Humility (Queen of the Virtues), Hope, Chastity, Innocence, Contempt of the World, Celestial Love, Discipline? (the name is scratched out in the manuscript) Modesty, Mercy, Victory, Discretion, Patience, Knowledge of God, Charity, Fear of God, Obedience, and Faith.[6] These Virtues were seen as role models for the women of the Abbey, who took joy in overcoming their weaknesses and defeating the Devil in their own lives. Chorus of the Prophets and Patriarchs (sung by a male chorus) Chorus of Souls (sung by a women's chorus) The Devil (a male voice --[7] the Devil does not sing, he only yells or grunts: according to Hildegard, he cannot produce divine harmony).[8]

Background

The meaning and emphasis of the Ordo Virtutum in Hildegard of Bingen's community is affected by role assignments among the nuns.[9] It has been suggested that the soul represents Richardis von Stade, Hildegard's fellow nun and friend, who had left to become abbess of another convent. Hildegard was upset by this appointment and tried to have it revoked, appealing even to Pope Eugene III. Hildegard was unsuccessful and Richardis departed, only to die shortly thereafter on October 29, 1151. Other scholars propose an allusion to Hildegard's brother Bruno.[10] Before dying, Richardis told her brother that she wanted to return to Hildegard, not unlike the returning, repentant Soul of Ordo Virtutum.[11]

Composition

Hildegard of Bingen received no traditional education in composition, nor was she trained to play instruments.[citation needed] She was "self-taught," although not in a way that many people would expect. Her whole life, Hildegard of Bingen claimed to be both clairvoyant and clairaudient. The music came to her in trances. She also attempted to describe what she was going through in works such as Ordo Virtutum.[12][better source needed]

Life in the Abbey

Music was a part of daily life in the abbey, since the nuns chanted psalms several times a day during the Liturgy of the Hours. The performance of non-liturgical music was more rare, having to do with celebrations and special occasions in the life of the community.

The Healing Properties

Hildegard of Bingen believed that music had a powerful, even medical effect on people. Music was a type of biblical meditation. The manner in which this was practiced resembles in some manner the way Buddhists meditate and other religious traditions use music. The neurologist Oliver Sacks has researched Hildegard's belief that music can bring a connection between the human brain's two hemispheres, to heal and calm the body.[13]

Musical elements

The Ordo Virtutum is written in dramatic verse and contains 82 different melodies, which are set more syllabically than Hildegard's liturgical songs. All parts are sung in plainchant except that of the Devil.[14] There is an alternation between solo and chorus parts as well as melismatic versus syllabic lines.[15]

The main "acts" in the play are set in allegorical towers and the musical dimensions are driven by the architectural understanding: for example, the development of processional chants that link the action in one tower to that of the other.[16]

The final verses of the play move into a mystical mode and describe the crucifixion of Christ, asking the audience to bend their knees so that God may "stretch out his hand to you" (genua vestra ad patrem vestrum flectite / ut vobis manum suam porrigat, pp. 36–37). The final word, porrigat ("stretch out"), is set to thirty-nine notes, making it the longest melisma in the play. It is meant to illustrate the stretch of a divine hand toward humanity.[17]

Editions

  • Pitra, Jean-Baptiste-François, ed. (1882). "Ordo Virtutum". Analecta Sanctæ Hildegardis, opera Spicilegio Solesmensi parata. Analecta sacra Spicilegio Solesmense (in Latin). Vol. 8. Paris: A. Jouby & Roger. pp. 457–465. OCLC 633575447.
  • Dronke, Peter, ed. (1970). "Ordo Virtutum". Poetic Individuality in the Middle Ages: New Departures in Poetry 1000–1150 (in Latin) (1st ed.). Oxford Clarendon Press. OCLC 807267992.[pages needed]
    • Dronke, Peter, ed. (1986). "Ordo Virtutum". Poetic Individuality in the Middle Ages: New Departures in Poetry 1000–1150. Westfield publications in medieval studies (in Latin). Vol. 1 (2nd ed.). Westfield College University of London Committee for Medieval Studies. pp. 180–192. ISBN 978-1-870059-00-8. OCLC 715235014.
  • Feiss, Hugh; Evans, Christopher Francis; Kienzel, Beverly Mayne; Muessig, Carolyn Anne; Newman, Barbara Jane; Dronke, Peter, eds. (2007). "Ordo Virtutum". Opera minora I. Corpus Christianorum Continuatio Mediaevalis (in Latin). Vol. 226. Brepols. pp. 505–521. ISBN 978-2-503-05261-8. OCLC 237241526.

Translations

Performing edition

Musical edition

  • Ricossa, Luca Basilio, ed. (2013). Hildegard von Bingen: Ordo Virtutum (Musical score in original notation) (in Latin and French) (1st ed.). Geneva: Lulu. OCLC 985455640. (2nd, corrected ed.: 2014-09-04.)

Recordings

  • Sequentia. Hildegard von Bingen: Ordo virtutum. LP: Deutsche Harmonia Mundi 20.395/96; CD: CDS 7492498; MC: 77051-4-RG (1982). Includes translation by Peter Dronke.
  • Vox Animae. Hildegard von Bingen: Ordo virtutum. CD: Etcetera Record Company BV KTC1203 (1995). Includes translation by Ansy Boothroyd and Michael Fields.
  • Sequentia. Hildegard von Bingen: Ordo virtutum. CD: Deutsche Harmonia Mundi 05472 77394 2 (1997). Includes translation by Peter Dronke.
  • Vox Animae. Hildegard von Bingen in Portrait. Double DVD: BBC / OpusArte OA 0874 D (2003). Includes Hildegard, dramatised BBC documentary starring Patricia Routledge; A Real Mystic, interview and lecture with Professor Michael Fox; A Source of Inspiration, Washington National Cathedral documentary on her life and times; Illuminations, art gallery of her mystic visions with comments by Professor Michael Fox. Translation of Ordo Virtutum by Ansy Boothroyd and Michael Fields.

See also

Notes

  1. ^ Sabina Flanagan. Secrets of God: The Writings of Hildegard of Bingen. Boston: Shambhala, 1996. Page 119.
  2. ^ Pamela Sheingorn. "The Virtues of Hildegard's Ordo Virtutum; or, It Was a Woman's World". The Ordo Virtutum of Hildegard of Bingen: Critical Studies. ed. Audrey Ekdahl Davidson. Kalamazoo, Michigan: Medieval Institute Publications, 1992. Page 52.
  3. ^ Potter, Robert (Fall 1986). "The "Ordo Virtutum": Ancestor of the English Moralities?". Comparative Drama. 20 (3): 201–210. doi:10.1353/cdr.1986.0017. JSTOR 41153244. S2CID 190476018.
  4. ^ "Hildegard's Ordo Virtutum - HealthyHildegard.com". HealthyHildegard.com. 2016-10-22. Retrieved 2017-12-05.
  5. ^ Audrey Ekdahl Davidson. "Music and Performance: Hildegard of Bingen's Ordo Virtutum". The Ordo Virtutum of Hildegard of Bingen: Critical Studies. ed. Audrey Ekdahl Davidson. Kalamazoo, Michigan: Medieval Institute Publications, 1992. Pages 8-9.
  6. ^ Pamela Sheingorn. "The Virtues of Hildegard's Ordo Virtutum; or, It Was a Woman's World". The Ordo Virtutum of Hildegard of Bingen: Critical Studies. ed. Audrey Ekdahl Davidson. Kalamazoo, Michigan: Medieval Institute Publications, 1992. Page 48.
  7. ^ Maud Burnett McInerney. Eloquent Virgins from Thecla to Joan of Arc. New York: Palgrave Macmillan, 2003. Page 137.
  8. ^ Audrey Ekdahl Davidson. "Music and Performance: Hildegard of Bingen's Ordo Virtutum". The Ordo Virtutum of Hildegard of Bingen: Critical Studies. ed. Audrey Ekdahl Davidson. Kalamazoo, Michigan: Medieval Institute Publications, 1992. Page 12.
  9. ^ Ferzoco, George (2000). Medieval Monastic Education. A&C Black. pp. 72–86. ISBN 9780718502461.
  10. ^ Heineich Schipperrges Hildegard of Bingen: Healing and the Nature of the Cosmos M. Weiner, 1997 p. 94
  11. ^ Julia Bolton Holloway. "The Monastic Context of Hildegard's Ordo Virtutum". The Ordo Virtutum of Hildegard of Bingen: Critical Studies. ed. Audrey Ekdahl Davidson. Kalamazoo, Michigan: Medieval Institute Publications, 1992. Pages 70-1
  12. ^ "Hildegard Music - HealthyHildegard.com". HealthyHildegard.com. 2016-11-28. Retrieved 2017-12-05.
  13. ^ Foxhall, Katherine (July 2014). "Making Modern Migraine Medieval: Men of Science, Hildegard of Bingen and the Life of a Retrospective Diagnosis". Medical History. 58 (3): 354–374. doi:10.1017/mdh.2014.28. ISSN 0025-7273. PMC 4103393. PMID 25045179.
  14. ^ Claude V. Palisca. Norton Anthology of Western Music. Vol. 1, 3rd ed. New York: Norton, 1996. Page 35.
  15. ^ Audrey Ekdahl Davidson. "Music and Performance: Hildegard of Bingen's Ordo Virtutum". The Ordo Virtutum of Hildegard of Bingen: Critical Studies. ed. Audrey Ekdahl Davidson. Kalamazoo, Michigan: Medieval Institute Publications, 1992. Page 7.
  16. ^ Fassler, Margot (Summer 2014). "Allegorical Architecture in Scivias: Hildegard's Setting for the Ordo Virtutum". Journal of the American Musicological Society. 67 (2): 317–378. doi:10.1525/jams.2014.67.2.317.
  17. ^ Potter, Robert (Fall 1986). "The "Ordo Virtutum": Ancestor of the English Moralities?". Comparative Drama. 20 (3): 201–210. doi:10.1353/cdr.1986.0017. JSTOR 41153244. S2CID 190476018.
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