Johnnycake, also known as journey cake, johnny bread, hoecake, shawnee cake or spider cornbread, is a cornmealflatbread, a type of batter bread. An early American staple food, it is prepared on the Atlantic coast from Newfoundland to Jamaica.[1] The food originates from the indigenous people of North America. It is still eaten in the Bahamas, Belize, Nicaragua, Bermuda, Canada, Colombia, Curaçao, Dominican Republic, Jamaica, Puerto Rico, Saint Croix, Sint Maarten, Antigua,[2] and the United States.
The modern johnnycake is found in the cuisine of New England[3] and is often claimed as originating in Rhode Island.[1] A modern johnnycake is fried cornmealgruel, which is made from yellow or white cornmeal mixed with salt and hot water or milk, and sometimes sweetened. In the Southern United States, the term used is hoecake, although this can also refer to cornbread fried in a pan.
Etymology
Johnnycake
"jannock" redirects here. For the wheat flatbread, see Bannock.
The earliest attestation of the term "johnny cake" is from 1739 (in South Carolina); the spelling "journey cake" is attested only from 1775 on the Gulf Coast, but may be the earlier form.[5][6]
The word is likely based on the word Jonakin, recorded in New England in 1765, itself derived from the word jannock, recorded in Northern England in the sixteenth century.[7] According to Edward Ellis Morris, the term was the name given "... by the Americans to a cake made of Indian corn (maize)."[8]
Another suggested derivation is that it comes from Shawnee cake, although some writers disagree.[9][10]
Hoecake
The term hoecake is first attested in 1745, and the term is used by American writers such as Joel Barlow and Washington Irving.[11] The origin of the name is the method of preparation: they were cooked on a type of iron pan called a hoe. There is conflicting evidence regarding the common belief that they were cooked on the blades of gardening hoes.[12][13]
A hoecake can be made either out of cornbread batter or leftover biscuit dough. A cornbread hoecake is thicker than a cornbread pancake.[14]
From this culture came one of the main staples of the Southern diet: corn (maize).[17] Corn was used to make all kinds of dishes from the familiar cornbread and grits to liquors such as whiskey and moonshine, which were important trade items. Cornbread was popular during the American Civil War because it was very cheap and could be made in many different sizes and forms. It could be fashioned into high-rising, fluffy loaves or simply fried for a fast meal.
To a far greater degree than anyone realizes, several of the most important food dishes that the Southeastern Indians live on today is the "soul food" eaten by both black and white Southerners. Hominy, for example, is still eaten ... Sofkee live on as grits ... cornbread [is] used by Southern cooks ... Indian fritters ... variously known as "hoe cake", ... or "Johnny cake."... Indian boiled cornbread is present in Southern cuisine as "corn meal dumplings", ... and as "hush puppies", ... Southerners cook their beans and field peas by boiling them, as did the Indians ... like the Indians they cure their meat and smoke it over hickory coals.[18]
Preparation
Johnnycakes are an unleavened cornbread made of cornmeal, salt, and water. Early cooks set thick corn dough on a wooden board or barrel stave, which they leaned on a piece of wood or a rock in front of an open fire to bake.[19]
In the American south during the 18th century versions were made with rice or hominy flour and perhaps cassava.[20] A 1905 cookbook includes a recipe for "Alabama Johnny Cake" made with rice and 'meal'.[21]
The difference between johnnycake and hoecake originally lay in the method of preparation, though today both are often cooked on a griddle or in a skillet. Some recipes call for baking johnnycakes in an oven,[22] similar to corn pones, which are still baked in the oven as they were traditionally.[23]
Johnnycakes may also be made using leavening, with or without other ingredients more commonly associated with American pancakes, such as eggs or solid fats like butter. Like pancakes, they are often served with maple syrup, honey, or other sweet toppings.[3]
According to the manuscript of America Eats, a Works Progress Administration (WPA) guide to American food culture in the beginning decades of the twentieth century, Rhode Island "jonny cakes" were made in the 1930s as follows:
In preparation, [white corn] meal may or may not be scalded with hot water or hot milk in accordance to preference. After mixing meal with water or milk it is dropped on a smoking hot spider [pan] set atop a stove into cakes about 3"x3"x1/2"[a] in size. The secret of cooking jonny cakes is to watch them closely and keep them supplied with enough sausage or bacon fat so they will become crisp, and not burn. Cook slowly for half an hour, turn occasionally, and when done serve with plenty of butter.[24]
Variations
Australia
In Australia the bread usually known as damper, made with wheat flour rather than cornmeal and cooked as smaller, individually-sized portions, is sometimes called "johnny cake".[25][26][27] It is uncertain if this name was influenced by the term for North American cornmeal bread.[8] Australian johnny cakes are baked in the hot ashes of a fire or fried in fat in a frying pan (skillet).[25][8]
The Bahamas
In the Bahamas, "johnny cake" refers to a bread made with flour, sugar, butter, and water. After being kneaded, the bread is baked until lightly browned, and has a soft and malleable middle. This bread is usually eaten with soup or on its own.[citation needed] The common bread consumed in the Bahamas in 1725 was made of corn and flour. According to Mark Catesby, an English naturalist who visited North America and the Caribbean in the early 1700s, "Their bread is made of Maiz, or Indian Corn, and also of Wheat; the first they cultivate but not sufficient for their consumption. Wheat is imported to them in Flower from the Northern Colonies."[28]
The Boney M music disco group sang about Johnny Cakes in their song, “Brown Girl in the Ring”, eating fried fish and Johnny Cakes on Saturday night.
Dominican Republic
Yaniqueques or yanikeke are a Dominican Republic version of the johnnycake, supposedly brought over in the nineteenth century by English-speaking migrants (possibly of Afro-Caribbean descent). These cakes are made with flour, baking powder, butter and water; they are typically deep-fried.[29] They are a popular beach snack, especially in Boca Chica.[30][31]
Caribbean Netherlands
Johnnycakes refer to flat discs of deep-fried wheat bread dough in Curaçao, other Dutch overseas territories and areas with significant Dutch Antillean communities. They are usually leavened with baking powder or soda and generally do not contain cornmeal. They are usually eaten filled with a slice of Gouda cheese or salted cod.
Jamaica
Fried johnnycakes, also called fried dumplings, are a traditional staple across the island.[32] They are made of flour, sugar, salt, baking powder, margarine or butter, and water or milk. The kneaded dough is fried in oil.
Belize
Within the Belize Settlement, the British imported flour, with rations given to the enslaved. In the early Belize Settlement, “Johnny Cakes,” also known as “Journey Cakes,” were prepared over a firehart and eaten by the enslaved woodcutters. Belizean Journey Cakes are a small baked bread, leavened with baking power and scored on top with the kiss of a fork during proofing, to prevent “puffing” of the bread. Merchant Baymen of the Bay of Honduras (Belize), were linked to the New England Colonies.
United States
The modern johnnycake is a staple in the traditional cuisine of New England,[3] where it is believed to have originated in Rhode Island.[1][16] A modern jonnycake is fried gruel made from yellow or white cornmeal that is mixed with salt and hot water or milk, and sometimes sweetened. In the Southern United States, the same food is referred to as a hoecake.
^Paraphrased: Johnny cake boards made for this purpose, were about ten inches wide, fifteen inches long, and rounded at the top. After one side baked brown, the turned the johnny-cake over to treat the other side the same way. If no suitable board was handy, the cook might take the metal blade of a hoe, and clean it and grease it with bear's oil. The dough baked on this metal surface was called a hoe-cake. Vogel, William Frederick (1954). Home Life in Early Indiana. p. 18.
^Hundley. Social Relations in Our Southern States. pp. 87–88. Corn-dodger, corn-pone, and hoe-cake are different only in the baking. The meal is prepared for each precisely in the same way. Take as much meal as you want, some salt, and enough pure water to knead the mass. Mix it well, let it stand for fifteen or twenty minutes, not longer, as this will be long enough to saturate perfectly every particle of meal; bake on the griddle for hoe-cake, and in the skillet or oven for dodger or pone. The griddle or oven must be made hot enough to bake, but not to burn, but with a quick heat. The lid must be heated also before putting it on the skillet or oven, and that heat must be kept up with coals of fire placed on it, as there must be around and under the oven. The griddle must be well supplied with live coals under it. The hoe-cake must be put on thin, not more than or quite as thick as your forefinger; when brown, it must be turned and both sides baked to a rich brown color. There must be no burning—baking is the idea. Yet the baking must be done with a quick lively heat, the quicker the better.
^Kurlansky, Mark (2009). The food of a younger land: a portrait of American food; Before the national highway system, before chain restaurants, and before frozen food, when the nation's food was seasonal, regional, and traditional: from the lost WPA files. New York: Riverhead Books. ISBN9781594488658.
^ abThe Macquarie Dictionary. St. Leonards, N.S.W.: Macquarie Library. 1981. p. 954. ISBN0949757004.
^Eley, Talisa (23 August 2017). "Food for thought at NAIDOC Week 2017". The Source News. Griffith University School of Humanities, Languages and Social Science Journalism Media Centre. Retrieved 13 February 2021.
^Donaldson, Enid (1996). The Real Taste of Jamaica. Warwick Publishing. ISBN9781895629644.
Further reading
Wikimedia Commons has media related to Johnnycakes.
Beaulieu, Linda, The Providence and Rhode Island Cookbook, Guilford, Connecticut: Globe Pequot Press, 2006, ISBN0762731370.
Bartlett, John Russell. Dictionary of Americanisms: A Glossary of Words and Phrases Usually Regarded as Peculiar to the United States, fourth edition. Boston: Little, Brown, and Co. (1889
Hundley, Daniel R., Esq. Social Relations in Our Southern States. New York: Henry B. Price (1860).
Vogel, William Frederick. "Home Life in Early Indiana". Indiana Magazine of History 10:2 (June 1914) 1-29. Indiana: Indiana University.