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Holy Prepuce

Circumcision of Christ (detail), by Friedrich Herlin

The Holy Prepuce, or Holy Foreskin (Latin præputium or prepucium), is one of several relics attributed to Jesus, consisting of the foreskin removed during the circumcision of Jesus. At various points in history, a number of churches in Europe have claimed to possess the Prepuce, sometimes at the same time. Various miraculous powers have been ascribed to it.

History and rival claims

All Jewish boys are required by Jewish religious law to be circumcised on the eighth day following their birth; the Feast of the Circumcision of Christ, still celebrated by many churches around the world, accordingly falls on January 1. Luke 2:21 (King James Version), reads: "And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb."[1] The first reference to the survival of Christ's severed foreskin comes in the second chapter of the apocryphal Arabic Infancy Gospel which contains the following story:

  1. And when the time of his circumcision was come, namely, the eighth day, on which the law commanded the child to be circumcised, they circumcised him in a cave.
  2. And the old Hebrew woman took the foreskin (others say she took the navel-string), and preserved it in an alabaster-box of old oil of spikenard.
  3. And she had a son who was a druggist, to whom she said, "Take heed thou sell not this alabaster box of spikenard-ointment, although thou shouldst be offered three hundred pence for it."
  4. Now this is that alabaster-box which Mary the sinner procured, and poured forth the ointment out of it upon the head and feet of our Lord Jesus Christ, and wiped it off with the hairs of her head.[2]
Circumcision of Christ, fresco from the Preobrazhenski Monastery, Bulgaria

Foreskin relics began appearing in Europe during the Middle Ages. The earliest recorded sighting came on December 25, 800, when Charlemagne gave it to Pope Leo III when being crowned Emperor. Charlemagne claimed that it had been brought to him by an angel while he prayed at the Holy Sepulchre, although a more prosaic report says it was a wedding gift from the Byzantine Empress Irene. Its authenticity was later considered to be confirmed by a vision of Saint Bridget of Sweden,[3] who confirmed that it was somewhere in Rome.[4] The Descriptio Lateranensis Ecclesiae, written shortly before 1100, indicated that a cypress chest commissioned by Leo III and placed under the altar in the Chapel of St. Lawrence held three caskets. One of the caskets contained a gold jeweled cross. The document stated that in this cross was the foreskin and umbilicus of Jesus.[5] Catherine of Siena mentioned the foreskin-as-wedding ring motif in one of her letters (#221), equating the wedding ring of a virgin with a foreskin.[6] In a letter to encourage a nun who was undergoing a prolonged period of spiritual trial and torment, she wrote: "Bathe in the blood of Christ crucified. See that you don't look for or want anything but the crucified, as a true bride ransomed by the blood of Christ crucified – for that is my wish. You see very well that you are a bride and that he has espoused you – you and everyone else – and not with a ring of silver but with a ring of his own flesh. Look at the tender little child who on the eighth day, when he was circumcised, gave up just so much flesh as to make a tiny circlet of a ring!"[7]

David Farley recounts how a relic brought to Rome by Saint Brigida and said to be the holy foreskin was looted during the sack of the city in 1527.[8] The German soldier who stole it was captured in the village of Calcata, 47 km (29 mi) north of Rome, later the same year. Housed in Calcata, it was venerated from that time onwards, with the Church vouching for its authenticity by offering a ten-year indulgence to pilgrims. Pilgrims, nuns and monks flocked to the church, and "Calcata [became] a must-see destination on the pilgrimage map." A local priest reported the foreskin as stolen in 1983.[9]

However, in 1905 Pope Pius X authorized an inventory compiled by Professor Hartmann Grisar, of the University of Innsbruck.[10] Grisar's report corresponds to the earlier Descriptio Lateranensis Ecclesiae. The gold cross was dated to between the sixth and eighth centuries. Grisar's study stated that, like Pope Paschal's enameled silver reliquary cross, the gold jeweled cross was clearly initially designed to hold a relic of the True Cross. This is further supported by the statement in the Descriptio relating it to a procession on the feast of the Exaltation of the Holy Cross. The Vita of Pope Sergius I (687-01) mentions both the Feast of the Exaltation, the jeweled cross, and veneration of the relic contained therein.[11] Grisar attributed the reference to the foreskin and umbilicus as derived from later Medieval traditions. The gold cross was lost in 1945.[5]

Traffic in relics

Mary Dzon says that for many people during the Medieval period, devotion to the Holy Prepuce reflected a focus on the humanity of Jesus.[4]

According to Farley, "Depending on what you read, there were eight, twelve, fourteen, or even 18 different holy foreskins in various European towns during the Middle Ages."[9] In addition to the Holy Foreskin of Rome (later Calcata), other claimants included the Cathedral of Le Puy-en-Velay, Santiago de Compostela, the city of Antwerp, Coulombs in the diocese of Chartres, as well as Chartres itself, and churches in Besançon, Metz, Hildesheim, Charroux.[12] Conques, Langres, Fécamp, and two in Auvergne.

One of the most famous prepuces arrived in Antwerp in Brabant in 1100 as a gift from King Baldwin I of Jerusalem, who purchased it in the Holy Land during the First Crusade. This prepuce became famous when the bishop of Cambrai, during the celebration of the Mass, saw three drops of blood blotting the linens of the altar. A special chapel was constructed and processions organised in honour of the miraculous relic, which became the goal of pilgrimages. In 1426, a brotherhood was founded in the cathedral "van der heiliger Besnidenissen ons liefs Heeren Jhesu Cristi in onser liever Vrouwen Kercke t' Antwerpen"; (Brotherhood of our beloved Lord Jesus Christ in our beloved Lady's Church of Antwerp). Its 24 members were all abbots and prominent laymen. The relic disappeared in 1566, but the chapel still exists, decorated by two stained glass windows donated by king Henry VII of England and his wife Elizabeth of York in 1503.[citation needed]

The abbey of Charroux claimed the Holy Foreskin was presented to the monks by Charlemagne. In the early 12th century, it was taken in procession to Rome where it was presented before Pope Innocent III, who was asked to rule on its authenticity. The Pope declined the opportunity. At some point, however, the relic went missing, and remained lost until 1856 when a workman repairing the abbey claimed to have found a reliquary hidden inside a wall, containing the missing foreskin.

According to Farley, the Second Vatican Council later removed the Day of the Holy Circumcision from the Latin church calendar, although Eastern Catholics and Traditional Roman Catholics still celebrate the Feast of the Circumcision of Our Lord on January 1.[9][13] In reality, it was more than two years before 11 October 1962, the date when the Second Vatican Council began, that a 25 July 1960 decree of Pope John XXIII[14] enacted a wide-ranging revision of the General Roman Calendar, which included changing the name of the 1 January feast from "Circumcision of the Lord and Octave of the Nativity" to "Octave of the Nativity", with no change of the Gospel reading about the circumcision of the child Jesus.[15]

Modern practices

Most of the Holy Prepuces were lost or destroyed during the Reformation and the French Revolution.[9]

In the Italian village of Calcata, a reliquary containing the supposed Holy Foreskin was paraded through the streets as recently as 1983 on the Feast of the Circumcision, which was formerly marked by the Roman Catholic Church around the world on January 1 each year. The practice ended, however, when thieves stole the jewel-encrusted case, contents and all.[9] Following this theft, it is unclear whether any of the purported Holy Prepuces still exist. In a 1997 television documentary for Channel 4, British journalist Miles Kington travelled to Italy in search of the Holy Foreskin, but was unable to find any remaining example. On December 22, 2013, National Geographic Channel broadcast a documentary starring Farley called "The Quest for the Holy Foreskin".[16]

Modern literary allusions

According to an unconfirmed 19th-century source,[17][18] in the late 17th century the Vatican librarian Leo Allatius wrote an unpublished[19] treatise entitled De Praeputio Domini Nostri Jesu Christi Diatriba (A Discussion of the Foreskin of Our Lord Jesus Christ), claiming that the Holy Prepuce ascended, like Jesus himself, and was transformed into the rings of Saturn.

Voltaire, in A Treatise of Toleration (1763), referred to veneration of the Holy Foreskin as being one of a number of superstitions that were "much more reasonable... than to detest and persecute your brother".[20]

Umberto Eco, in his book Baudolino, has the young Baudolino invent a story about seeing the holy foreskin and navel in Rome to the company of Frederick Barbarossa.

In 2009, Farley's An Irreverent Curiosity: In Search of the Church's Strangest Relic in Italy's Oddest Town was published.[21]

James Joyce's Ulysses has Stephen Dedalus pondering the Holy Prepuce while he urinates with Leopold Bloom, in the section titled "Ithaca".

In The Gospel According To Jesus Christ, José Saramago writes that anyone "wishing to venerate that foreskin today need only visit the parish church of Calcata near Viterbo in Italy, where it is preserved in a reliquary for the spiritual benefit of the faithful and the amusement of prying atheists."[22]

See also

References

  1. ^ "Bible Gateway passage: Luke 2:21 – King James Version".
  2. ^ The Lost Books of the Bible, New York: Bell Publishing Company, 1979.[page needed]
  3. ^ Leonard B. Glick, Marked in Your Flesh: Circumcision From Ancient Judea to Modern America, OUP, 2005, p. 96
  4. ^ a b Dzon, Mary. The Quest for the Christ Child in the Later Middle Ages, University of Pennsylvania Press, 2017, p. 221, ISBN 9780812248845
  5. ^ a b Thunø, Erik. "The Sancta Sanctorum Objects", Image and Relic, L'Erma di Bretschneider, 2002 ISBN 9788882652173
  6. ^ Jacobs, Andrew (2012). Christ Circumcised: A Study in Early Christian History and Difference. University of Pennsylvania Press. p. 192. ISBN 978-0812206517. Retrieved 22 October 2015.. This quote is copied content from Catherine of Siena; see that page's history for attribution.
  7. ^ The Letters of Saint Catherine of Siena, Volume II, Suzanne Noffke OP, Arizona Center for Medieval and Renaissance Studies Tempe Arizona 2001, p. 184. This quote is copied content from Catherine of Siena; see that page's history for attribution.
  8. ^ Baky Fahmy, Mohamed A. (2020). Normal and Abnormal Prepuce. Springer. p. 16. ISBN 9783030376215. Retrieved 15 October 2024.
  9. ^ a b c d e David Farley (December 19, 2006), "Fore Shame", Slate
  10. ^ Grisar, Hartmann. Romische Kappelle Sancta Sanctorum und ihr Schatz, Freiburg im Breisgau, 1908, pp. 1–9, 57
  11. ^ LP 1:374 (R.d Davis, Trans.) The Book of the Pontiffs (Liber Pontificalis). The Ancient Biographies of the First Ninety Roman Bishops to 715, Liverpool, 1989, p. 85
  12. ^ Remensnyder, Amy Goodrich. Remembering Kings Past, Cornell University Press, 1995, p. 258, ISBN 9780801429545
  13. ^ See the General Roman Calendar as in 1954, the General Roman Calendar of Pope Pius XII, and the General Roman Calendar of 1960
  14. ^ Pope John XXIII, Motu proprio Rubricarum instructum
  15. ^ Variationes in Breviario et Missali Romano ad normam novi Codicis Rubricarum
  16. ^ "The Quest for the Holy Foreskin".
  17. ^ Foote, G. W.; Wheeler, J. M. (1887). Crimes of Christianity. London: Progressive Publishing Company. p. 94. Archived from the original on 27 August 2013.
  18. ^ Palazzo, Robert P. (2005). "The Veneration of the Sacred Foreskin(s) of Baby Jesus - A Documented Analysis". In Helfers, James P. (ed.). Multicultural Europe and Cultural Exchange in the Middle Ages and Renaissance. Turnhout: Brepols. p. 157. ISBN 2503514707. Archived from the original on 2013-11-21. I [Palazzo] have not been able to locate a copy of De Praeputio to confirm or deny [Foote and Wheeler's] quotation.
  19. ^ Fabricius, Johann Albert (1728). Bibliotheca Graeca (Vol. 14) (in Latin). Hamburg: Sumptu Christiani Liegbezeit. p. 17. Adhuc ineditis praefixus Astericus [Unpublished works prefixed with an asterisk].
  20. ^ Wikisource:Page:Toleration and other essays.djvu/105 page 81 Chapter "Whether it is Useful to Maintain the People in Superstition"
  21. ^ Farley, David (2010-07-01). An Irreverent Curiosity. Gotham Books. ISBN 978-1-59240-549-7.
  22. ^ Saramago, José. (1993). The Gospel According to Jesus Christ. The Harvill Press. ISBN 9780002713573.

Further reading

  • Jacobs, Andrew (2012). Christ Circumcised: A Study in Early Christian History and Difference. University of Pennsylvania Press. ISBN 978-0812206517.
  • Müller, Alphons Victor (1907). Die hochheilige Vorhaut Christi im Kult und in der Theologie der Papstkirche. Berlin.{{cite book}}: CS1 maint: location missing publisher (link)
  • Shell, Marc (1997). Boyarin, Jonathan; Boyarin, Daniel (eds.). "The Holy Foreskin; or, Money, Relics, and Judeo-Christianity". Jews and Other Differences: The New Jewish Cultural Studies. Minneapolis: University of Minnesota Press.
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