Hamid Algar (born 1940) is a British-American Professor Emeritus of Persian studies at the Faculty of Near Eastern Studies, University of California, Berkeley. He writes on Persian and Arabic literature and contemporary history of Iran, Turkey, the Balkans and Afghanistan. He served on the UC Berkeley faculty for 45 years (from 1965 to 2010). Algar remains an active scholar and his research has concentrated on the Islamic history of the Perso-Turkish world, with particular emphasis on Iranian Shi'ism during the past two centuries and the Naqshbandi Sufi order.[1][2] Algar is a Shia Muslim.[3][4]
After earning his B.A. with first-class honors in Oriental Languages (Arabic and Persian) at Trinity College, Cambridge, he was offered a scholarship to Tehran University in Iran, where he planned to work for his Ph.D. He then moved to Cambridge and defended his thesis in 1965. Algar wrote his Ph.D. on the political role of Shi'a religious scholars in the 19th century.[10]
In regards to his conversion to Islam, Algar has said, "I don't look like the average person's idea of a Muslim."[10]
Views and scholarly critiques
Algar is described as "a seasoned scholar who knows his Islamic theology and modern Middle Eastern history".[11][12][13][14][15]
Controversies
He caused a public incident in April 1998, during an on-campus commemoration of the Armenian genocide organized by the Armenian Students' Association, when he allegedly said that Armenian genocide never happened and made other controversial remarks.[7][8][9] A subsequent complaint prompted the university to carry out an investigation. In January 1999, the five-month-long investigation concluded and found that while Professor Algar's comments "seem to fall within the bounds of constitutionally protected speech", it did not mean that "the University condones the type of speech used by the parties."[7]
The Complaint Resolution Office did, however, issue an apology to the students on behalf of the university.[16] Not satisfied with the university's response, the students turned to the Associated Students of UC Berkeley, which unanimously passed a resolution entitled "A Bill Against Hate Speech and in Support of Reprimand for Prof. Algar" on March 10, 1999.[17]
Books
1- Imam Abu Hamid Ghazali,
2- Jesus in the Qur'an
3- Roots of The Islamic Revolution in Iran
4- Sufism: Principles and Practice
5- Surat Al-Fatiha: Foundation of the Qur'an
6- The Sunna: Its Obligatory and Exemplary Aspects
8- Religion and State in Iran: 1785-1906 (Berkeley: University of California Press, 1969)
9- Mirza Malkum Khan: A Biographical Study in Iranian Modernism (Berkeley: University of California Press, 1973)
10- translator from the Persian with introduction and annotations to The Path of God's Bondsmen from Origin to Return by Najm al-Din Razi, known as Daya (Delmar, NY: Caravan Books, 1982)
11- translator and annotator, Islam and Revolution: Writings and Declarations of Imam Khomeini (Berkeley: Mizan Press, 1981)
^ abJohnson, Chip (February 27, 1999). "Free Speech Shows Bad Judgment / Professor's ugly remarks should not be tolerated". San Francisco Chronicle. p. A21.
^ ab"Armenian Students Win Historic Vote on Berkeley Campus". Armenian Reporter. 32 (25). Paramus, New Jersey: 22. March 20, 1999. ISSN1074-1453.
^Brown, L. Carl (3 June 2017). "Review of Wahhabism: A Critical Essay". Foreign Affairs. 81 (5): 216. doi:10.2307/20033330. JSTOR20033330.
^Keddie, Nikki (3 June 1972). "Review of Religion and State in Iran 1785-1906: The Role of the Ulama in the Qajar Period". Journal of the American Oriental Society. 92 (1): 116–118. doi:10.2307/599662. JSTOR599662.
^Rahman, Tariq (3 June 2017). "Review of Roots of the Islamic Revolution in Iran: Four Lectures by". Islamic Studies. 42 (4): 711–714. JSTOR20837313.
^Mirza Malkum Khan: A Study in the History of Iranian Modernism by Hamid Algar, Reviewed by Ervand Abrahamian Journal of the American Oriental Society Vol. 96, No. 2 (Apr. - Jun., 1976), pp. 308-309
^An Anthology of Modern Arabic Poetry by Mounah A. Khouri; Hamid Algar, Reviewed by Francis X. Paz Journal of Near Eastern Studies Vol. 36, No. 3 (Jul., 1977), p. 241