Babafemi Adeyemi Osofisan (born June 16, 1946), known as Femi Osofisan or F.O., is a Nigerian writer noted for his critique of societal problems and his use of African traditional performances and surrealism in some of his plays.
A frequent theme that his drama explore is the conflict between good and evil. He is a didactic writer whose works seek to correct his decadent society. He has written poetry under the pseudonymOkinba Launko.[1]
Education and career
Babafemi Adeyemi Osofisan was born in the village of Erunwon,[2]Ogun State, Nigeria, on June 16, 1946, to Ebenezer Olatokunbo Osofisan, a school teacher, lay reader and church organist, and Phoebe Olufunke Osofisan, a schoolteacher. His last name, Ọ̀sọ́fisan, signifies that his paternal ancestors were artists and artisans who worshipped the god of beauty and ornaments, Ọ̀ṣọ́. Osofisan attended primary school at Ife and secondary school at Government College, Ibadan.
He then attended the University of Ibadan (1966–69), majoring in French and as part of his degree course studying at the University of Dakar for a year, and going on to do post-graduate studies at the Sorbonne, Paris.[3] He subsequently held faculty positions at the University of Ibadan, where he retired as full professor in 2011. He is currently a Distinguished Professor of Theatre Arts, Kwara State University, Nigeria.[4]
In 2016, he became the first African to be awarded the prestigious Thalia Prize by the International Association of Theatre Critics,[6] the induction ceremony taking place on 27 September.[7]
Osofisan in his works also emphasizes gender: his representation of women as objects, objects of social division, due to shifting customs and long-lived traditions, and also as instruments for sexual exploitation; and his portrayal of women as subjects, individuals capable of cognition, endowed with consciousness and will, and capable of making decisions and effecting actions. His inspiration is based on his hometown and his society.[citation needed]
In 2013, drawing inspiration from Cao Yu’s Thunderstorm and juxtaposing its narrative with contemporary events in his homeland, Osofisan wrote the play All for Catherine, which concerns class struggle, neocolonialism in China’s activities in Africa and the anti-Chinese sentiment growing among Africans.[13]
^Olasope, Olakunbi (2012). "To Sack a City or to Breach a Woman's Chastity: Euripides' Trojan Women and Osofisan's Women of Owu". African Performance Review, Journal of African Theatre Association UK. 6 (1): 111–121.
^Olasope, Olakunbi (2002). "Greek and Yoruba Beliefs in Sophocles' Antigone and Femi Osofisan's Adaptation, Tegonni". Papers in Honour of Tekena N. Tamuno: 408–420.
Sola Adeyemi, Vision of Change in African Drama: Femi Osofisan's Dialectical Reading of History and Politics, Cambridge Scholars Publishing, 2019 ISBN978-1-5275-3637-1
Adeoti, Gbemisola. "The loudness of the “Unsaid”: Proverbs in selected African drama." Legon Journal of the Humanities 30, no. 1 (2019): 82-104.Web link
Chima Osakwe, The Revolutionary Drama and Theatre of Femi Osofisan. Cambridge Scholars Publishing, 2018 ISBN978-1-5275-1596-3
Osisanwo, Ayo & Muideen Adekunle. Expressions of Political Consciousness in Wole Soyinka’s Alapata Apata and Femi Osofisan's Morountodun: A Pragma-Stylistic Analysis. Ibadan Journal of English Studies 7 (2018): 521–542.
Sola Adeyemi (ed), Portraits for an Eagle: Essays in Honour of Femi Osofisan, Bayreuth African Studies, 2006. ISBN978-3927510951
Tunde Akinyemi and Toyin Falola (eds), Emerging Perspectives on Femi Osofisan, Africa World Press, 2009. ISBN978-1592216994