Direct action is a term for economic and political behavior in which participants use agency—for example economic or physical power—to achieve their goals. The aim of direct action is to either obstruct a certain practice (such as a government's laws or actions) or to solve perceived problems (such as social inequality).
It is not known when the term direct action first appeared. Spanish philosopher José Ortega y Gasset wrote that the term and concept of direct action originated in fin de siècle France.[2] The Industrial Workers of the World union first mentioned the term "direct action" in a publication about the 1910 Chicago strike.[3] American anarchist Voltairine de Cleyre wrote the essay "Direct Action" in 1912, offering historical examples such as the Boston Tea Party and the American anti-slavery movement, and writing that "direct action has always been used, and has the historical sanction of the very people now reprobating it."[4]
In his 1920 book Direct Action, William Mellor categorized direct action with the struggle between worker and employer for economic control. Mellor defined it "as the use of some form of economic power for securing of ends desired by those who possess that power." He considered it a tool of both owners and workers, and for this reason he included lockouts and cartels, as well as strikes and sabotage.[5]
Canadian anarchist Ann Hansen, one of the Squamish Five, wrote in her book Direct Action that "the essence of direct action [...] is people fighting for themselves, rejecting those who claim to represent their true interests, whether they be revolutionaries or government officials".[6]
Activist trainer and author Daniel Hunter states 'Nonviolent direct action are techniques outside of institutionalized behavior for waging conflict using methods of protest, noncooperation, and intervention without the use or threat of injurious force.[7]
On April 28, 2009, Greenpeace activists, including Phil Radford, scaled a crane across the street from the Department of State, calling on world leaders to address climate change.[9] Soon thereafter, they dropped a banner from Mount Rushmore, placing President Obama's face next to other historic presidents. The banner read: "History honors leaders. Stop global warming."[10]
Human rights activists have used direct action in the campaign to close the School of the Americas (SOA).[11] 245 SOA Watch protestors have collectively spent almost 100 years in prison, and more than 50 people have served probation sentences.
In the United States, direct action is increasingly used to oppose the fossil fuel industry, oil drilling, pipelines, and gas power plant projects.[12]
Some protestors dress in black bloc, wearing black clothing and face coverings to obscure their identities.[22][23]Ende Gelände protestors wear matching white suits.[24]
One of Greenpeace's tactics is to install banners in trees or at symbolic places like offices, statues, nuclear power plants.[25]
Pranks may also be considered a form of direct action. Examples of direct action pranks include the use of stink, critter, and paint bombs.[26] Protestors may pie their targets.[26]The Yes Men practice nonviolent direct action through pranks.[27][28]
Some direct action groups form legal teams, addressing interactions with the law enforcement, judges, and courts.[29]
Violent and nonviolent direct action
Definitions
Definitions of what constitutes violent or nonviolent direct action vary. Sociologist Dieter Rucht states that determining if an act is violent falls along a spectrum or gradient—lesser property damage is not violence, injuries to humans are violent, and acts in between could be labelled either way depending on the circumstances. Rucht states that definitions of "violence" vary widely, and cultural perspectives can also color such labels.[30]
American political scientist Gene Sharp defined nonviolent direct action as "those methods of protest, resistance, and intervention without physical violence in which the members of the nonviolent group do, or refuse to do, certain things."[31] American anarchist Voltairine de Cleyre wrote that violent direct action utilizes physical, injurious force against people or, occasionally, property.[4]
Some activist groups, such as Earth Liberation Front and Animal Liberation Front, use property destruction, arson, and sabotage and claim their acts are nonviolent as they believe that violence is harm directed toward living things.[30]
American civil rights leader Martin Luther King Jr., who used direct action tactics such as boycotts and sit-ins, felt that the goal of nonviolent direct action was to "create such a crisis and foster such a tension" as to demand a response.[32]
Mahatma Gandhi's methods, which he called satyagraha,[33] did not involve confrontation and could be described as "removal of support" without breaking laws besides those explicitly targeted. Examples of targeted laws include the salt tax and the Asiatic Registration Act.[34][35][36] His preferred actions were largely symbolic and peaceful, and included "withdrawing membership, participation or attendance in government-operated [...] agencies."[37] Gandhi and American civil rights leader James Bevel were strongly influenced by Leo Tolstoy's 1894 book The Kingdom of God Is Within You, which promotes passive resistance.[38]
Insurrectionary anarchism, a militant variant of anarchist ideology, primarily deals with direct action against governments. Insurrectionist anarchists see countries as inherently controlled by the upper classes, and thereby impossible to reform. While the vast majority of anarchists are not militant and do not engage in militant actions,[40] insurrectionists take violent action against the state and other targets. Most insurrectionary anarchists largely reject mass grassroots organizations created by other anarchists, instead calling for coordinated militant action to be taken by decentralizedcell networks.[41]
While radical activism has been effective as part of the civil rights movement,[44] forceful or violent environmental sabotage (FVES) can have a "negative impact on voter attitudes toward all environmental organizations", though that effect is contingent on the organizations' prior record.[45]
In polls conducted in the United Kingdom, two thirds of respondents supported non-violent environmental direct action, while a similar percentage believed defacing art or public monuments should be criminalized.[46]
The question of engaging in radical protest is known as the "activist's dilemma": "activists must choose between moderate actions that are largely ignored and more extreme actions that succeed in gaining attention, but may be counterproductive to their aims as they tend to make people think less of the protesters."[47]
^Ortega y Gasset, José (1957). The Revolt of the Masses. W. W. Norton. p. 74.
"When the reconstruction of the origins of our epoch is undertaken, it will be observed that the first notes of its special harmony were sounded in those groups of French syndicalists and realists of about 1900, inventors of the method and the name of 'direct action.'"
^The I.W.W.: Its First Seventy Years, 1905–1975, Fred W. Thompson and Patrick Murfin, 1976, p. 46.
^Gill, Lesley (2004). "Targeting the "School of the Assassins"". The School of the Americas: Military Training and Political Violence in the Americas. Durham, North Carolina: Duke University Press. pp. 200–242. ISBN978-0-8223-3392-0.
^"Anarchism". Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University. 2018. Archived from the original on 2020-08-28. Retrieved 2020-09-25.
^Manicas, Peter T. (1982). "John Dewey: Anarchism and the Political State". Transactions of the Charles S. Peirce Society. 18 (2): 133–158. JSTOR40319958.
^Spicer, Michael W. (December 1, 2014). "In Pursuit of Liberty, Equality, and Solidarity in Public Administration". Administrative Theory & Praxis. 36 (4): 539–544. doi:10.1080/10841806.2014.11029977. S2CID158433554.
^Gandhi, M. K. (2012). Nonviolent Resistance (Satyagraha). Mineola, New York: Dover Publications.
^M.K. Gandhi, Satyagraha in South Africa, Navajivan, Ahmedabad, 1111, pp. 94, 122, 123 etc.
^Gandhi, M. K. "Pre-requisites for Satyagraha" Young India 1 August 1925
^Gandhi, Mohandas Karamchand (February 24, 1919). "Collected Works of Mahatma Gandhi: Volume 17"(PDF). New Delhi: Publications Division, Government of India. p. 297. Archived(PDF) from the original on 2022-12-05. Retrieved 2022-03-12. in the event of these Bills becoming law and until they are withdrawn, we shall refuse civilly to obey these laws and such other laws as a Committee
Williams, Dana M. (2019). "Tactics: Conceptions of Social Change, Revolution, and Anarchist Organisation". In Adams, Matthew S.; Levy, Carl (eds.). The Palgrave Handbook of Anarchism. London: Palgrave Macmillan. pp. 107–124. doi:10.1007/978-3-319-75620-2_6. ISBN978-3-319-75619-6. S2CID150249195.
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