The most important lama of this series was the Third Changkya, Rolpai Dorje, who was preceptor to the Qianlong emperor of China, and chief representative of Tibetan Buddhism at the Qing court. He and his successors, mostly based in Beijing, were considered to be the senior Tibetan lamas in China proper and Inner Mongolia. The Seventh Changkya accompanied the Nationalist government to Taiwan in 1949 and died there in 1957.[1]
List of lCang-skya Khutukhtu
Note: In some enumerations, the second Changkya, Ngawang Losang Chöden is counted as the first, the third Rölpé Dorjé as the second, and so on.[1]
1607-1641: Changkya Dragpa Öser (lcang skya grags pa 'od zer)[2]
1980- : Changkya Tendzin Dönyö Yéshé Gyatso (bstan 'dzin don yod ye shes rgya mtsho),[15]
The previous lCang-skya Khutukhtu, named Lozang Penden Tenpé Drönmé, went to Taiwan in 1949.[16] It has been reported that before his death in 1957 he had signed a pledge that he would not reincarnate until the Republic of China retook the mainland.[17] However, the Dalai Lama recognised the current incarnation on 11 August 1998. He was born in 1980 in Tsongkha region, was ordained at an early age and came to India as a refugee in 1998. He is now residing in the re-established Drepung Monastery, in India.[18] Neither he nor two other claimants to be the current Changkya[1] are recognised by either Taipei or Beijing.[17]
^Oidtmann, Max (2018). Forging the golden urn: the Qing Empire and the politics of reincarnation in Tibet. Studies of the Weatherhead East Asian Institute, Columbia University. New York: Columbia University Press. p. 199. ISBN978-0-231-54530-3. One rare logbook from the Court of Colonial Affairs that covers only the years 1901–1909, for example, lists four identifications of Mongol lamas using the Golden Urn that do not appear in other documents.
Smith, E. Gene (2001). 'The Life of Lcang skya Rol pa'i rdo rje' in Among Tibetan Texts Boston. Somerville: Wisdom Publications. pp. 133–146. ISBN0-86171-179-3.
_d.jpg)
.svg){kind=small}