The German Catechism, as it is outlined in Dirk Moses' article includes these five credal beliefs:[5]
1.The Holocaust is unique because it was the unlimited Vernichtung der Juden um der Vernichtung willen (exterminating the Jews for the sake of extermination itself) distinguished from the limited and pragmatic aims of other genocides. It is the first time in history that a state had set out to destroy a people solely on ideological grounds.
2. It was thus a Zivilisationsbruch (civilizational rupture) and represents a break with the moral foundation of the nation.
3. Germany has a special responsibility to Jews in Germany, and a special loyalty to Israel: "Die Sicherheit Israels ist Teil der Staatsräson unseres Landes" (Israel’s security is part of Germany’s reason of state).
4. Antisemitism is a distinct prejudice—and was a distinctly German one. It should not be confused with racism.
Moses argues that going through a process of internalizing and confronting Holocaust exceptionalism was an important phase in the politics of memory in post-Nazi Germany that arose from historiographic, presentational and cultural breakthroughs in the 1980's, especially in the United States and eventually migrated into German consciousness in the 21st century.[5] However, according to Moses' argument, this way of situating the Nazi Final Solution in relation to other genocides and mass-violence has become an impediment to thinking and investing in global justice and security because it makes slippery distinctions between what happened in the death camps and what happened in--for example--the colonies of the Global South during the period of European and American imperialism, what happened to Native Americans under the regime of manifest destiny, and can be an impediment to thinking clearly about the problems which now confront us in the Israel-Palestine conflict.[5]
A variety of responses have registered in the discussion that arose in the wake of this proposal.
References
^Rothberg, Michael (2022). "Lived multidirectionality: " Historikerstreit 2.0 " and the politics of Holocaust memory". Memory Studies. 15 (6): 1316–1329. doi:10.1177/17506980221133511. S2CID254151697.
Klävers, Steffen (2022). "Paradigm Shifts – Critical Reflections on the Historikerstreit 2.0, the Catechism-Debate, and their Precursors". Society. 59 (1): 16–24. doi:10.1007/s12115-022-00677-0. S2CID246833240.
Spencer, Philip (2022). "Thinking about the Holocaust, Genocide and Antisemitism Today: On the Limitations of a New, Anti-Imperialist Revisionism". Society. 59 (1): 12–15. doi:10.1007/s12115-022-00668-1. ISSN1936-4725. S2CID246603598.
