An Armenophile (Armenian: հայասեր, hayaser, lit. "Armenian-lover")[1] is a non-Armenian person who expresses a strong interest in or appreciation for Armenian culture, Armenian history or the Armenian people. It may apply to both those who display an enthusiasm in Armenian culture and to those who support political or social causes associated with the Armenian people. During and after the First World War and simultaneous Armenian genocide, the term was applied to people like Henry Morgenthau who actively drew attention to the victims of massacre and deportation, and who raised aid for refugees. President Woodrow Wilson and Theodore Roosevelt have also been called Armenophiles, due in part to their support for the creation of Wilsonian Armenia.
According to the 12th century Armenian historian Matthew of Edessa, the Georgian King David the Builder (r. 1089–1125) "received and loved the Armenian people." Armenian lords found warm welcome in his kingdom.[2]
Britain
English Romantic poet Lord Byron (1788–1824) showed appreciation of the Armenian people,[3][4][5] and has been described as being an "early enthusiast who spoke for the Armenians."[6] Byron lived in San Lazzaro degli Armeni, a small island in Venice home to an important Armenian Catholic monastery, from late 1816 to early 1817. He acquired enough Armenian to translate passages from Classical Armenian into English.[7] He co-authored English Grammar and Armenian (published in 1817) and Armenian Grammar and English (published in 1819), where he included quotations from classical and modern Armenian.[8] Byron is considered the most prominent of all visitors of the island.[9] The room where Byron studied now bears his name and is cherished by the monks.[9][10]
Protestant missionary Johannes Lepsius (1858–1926) is described as the "German who knew the most about the Armenians for he had been supporting their cause vehemently since the massacres of the Armenians by Sultan Abdul Hamid at the end of the 19th century."[20][21]
One author describes U.S. President Theodore Roosevelt (1858–1919) as "an ardent, even hawkish Armenophile."[23]
Fridtjof Nansen (1861-1930), a Norwegian explorer, has been described as a "friend of the Armenian nation"[24] for his work in the 1920s to help Armenian refugees, many of them being genocide survivors.[25] Nansen supported Armenian refugees in acquiring the Nansen passport, which allowed them to travel freely to various countries.[22] Nansen wrote the book, Armenia and the Near East in 1923 which describes his sympathies to the plight of the Armenians in the wake of losing its independence to the Soviet Union.[26] After visiting Armenia, Nansen wrote two additional books called "Gjennem Armenia" ("Across Armenia"), published in 1927 and "Gjennem Kaukasus til Volga" ("Through Caucasus to Volga").[27]
Osip Mandelstam (1891–1938), a Russian Jewish poet and essayist, has been described as an Armenophile.[30]
Contemporary
In the 21st century several politicians in the West have been described as pro-Armenian, mostly for their activism for the recognition of the Armenian genocide and support for Artsakh (Nagorno-Karabakh). They include Baroness Caroline Cox (born 1937), a member of the British House of Lords,[31]Adam Schiff (born 1960), U.S. Congressman from California and a Democrat,[32][33]Valérie Boyer (born 1962), member of the National Assembly of France from the center-right Republicans.[34][35]
Recognition in Armenia
Prominent Armenophile figures have been recognized in Armenia in several ways: a street in Yerevan[36] and a school in Gyumri are named after Byron; a park, a school[37] and a statue of Nansen in Yerevan;[38] Bryce Street in Yerevan.[39]
^Petrosian, Irina; Underwood, David (2006). Armenian Food: Fact, Fiction & Folklore. Bloomington, Indiana: Yerkir Publishing. p. 12. ISBN978-1411698659.
^Bedrosian, Robert G. (1979). The Turco-Mongol Invasions and the Lords of Armenia in the 13-14th Centuries. Columbia University. p. 252. Others found a very warm reception in Georgia. During the reign of David the Restorer (1089-1125), Georgia became a haven for Armenian lords and lordless azats . Matthew of Edessa says that David "received and loved the Armenian people. The remnants of the Armenian forces assembled by him"
^Cardwell, Richard A., ed. (2004). The Reception of Byron in Europe. A&C Black. p. 390. ISBN9780826468444. Byron's warm attitude towards the Armenians...
^"Byron and the Monks". Commonweal. 34: 441. 1941. Armenian was one of the poet's little-known avocations. ... he gives his impressions of the Mekhitarist monks and goes on to an appreciation of the Armenian people at large...
^Walker, Christopher J., ed. (1997). Visions of Ararat: Writings on Armenia. I.B. Tauris. p. 35. ISBN9781860641114. Byron cannot really be credited with making any section of the British people aware of the Armenians and their history, language and culture. His personal enthusiasm for them is evident from his letters...
^George, Joan (2002). "'It was in Armenia that Paradise was Placed.' Byron". Merchants in Exile: The Armenians in Manchester, England, 1835-1935. Gomidas Institute. p. 13. ISBN9781903656082. An early enthusiast who spoke for the Armenians...
^Elze, Karl (1872). Lord Byron, a biography, with a critical essay on his place in literature. London: J. Murray. pp. 217–218.
^ abSaryan, Levon A. (July–August 2011). "A Visit to San Lazzaro: An Armenian Island in the Heart of Europe Part I, Part II, Part III". Armenian Weekly.
^Garrett, Martin (2001). Venice: A Cultural and Literary Companion. New York: Interlink Books. p. 166.
^Smith, Walter George (1971). "Journal of a Journey to the Near East". The Armenian Review. 24: 74. Lord Bryce was the oldest and most influential of British Armenophiles.
^Payaslian, Simon (2010). "Imagining Armenia". In Gal, Allon; Leoussi, Athena S.; Smith, Anthony David (eds.). The Call of the Homeland: Diaspora Nationalisms, Past and Present. BRILL. p. 117. ISBN9789004182103. ...a quote from William E. Gladstone: "To serve Armenia is to serve civilization."
^Palakʻean, Grigoris (2010). Armenian Golgotha: A Memoir of the Armenian Genocide, 1915-1918. New York: Vintage Books. p. 20. ISBN978-1400096770. ...a well-known Armenophile, Dr. Johannes Lepsius...
^Gust, Wolfgang. "Magical Square: Johannes Lepsius, Germany and Armenia". armenocide.de. Archived from the original on 2014-02-22. Vicar Johannes Lepsius was without doubt the German who knew the most about the Armenians for he had been supporting their cause vehemently since the massacres of the Armenians by Sultan Abdul Hamid at the end of the 19th century.
^Peterson, Merrill D. (2004). "Starving Armenians": America and the Armenian Genocide, 1915-1930 and After. Charlottesville: University of Virginia Press. p. 78. ISBN978-0813922676. The idea captured the imagination of Theodore Roosevelt, an ardent, even hawkish Armenophile....