The Suda also ascribes to the author a work on the sphere (in Greekπερὶ σφαίρας), a fragment of which, professing to be an introduction to the Phaenomena of Aratus, may still be extant (in GreekEἰσαγωγὴ εἰς τὰ Ἀράτoυ φαινόμενα). This, however, may be the work of another Achilles Tatius, who lived in the 3rd century.[5] This work is referred to by Firmicus Maternus, who about 336 speaks of the prudentissimus Achilles in his Matheseos libri (Math. iv. 10). The fragment was first published in 1567, then in the Uranologion of the Jesuit scholar Denis Pétau, with a Latin translation in 1630.[6] The same source also mentions a work of Achilles Tatius on etymology, and another entitled Miscellaneous Histories.
Notes
^The "early dating of P.Oxy 3836 holds, Achilles Tatius' novel must have been written 'nearer 120 than 150'" Albert Henrichs, Culture In Pieces: Essays on Ancient Texts in Honour of Peter Parsons, eds. Dirk Obbink, Richard Rutherford, Oxford University Press, 2011, p. 309, n. 29 ISBN0199292019, 9780199292011
^"the use (albeit mid and erratic) of the Attic dialect suggest a date a little earlier [than mid-2nd century] in the same century." The Greek Novel: Oxford Bibliographies Online Research Guide Oxford University Press, 2010, p. 7 ISBN019980303X, 9780199803033
^e.g., "We are referring to AA's almost literal echo of Achilles Tatius' Leucippe and Cleitophon (5.27.1) in Vr 55-56" L. R. LANZILLOTTA "The Acts of Andrew. A New Perspective on the Primitive Text" Cuadernos de Filologia Clásica. Estudios griegos e indoeuropeos, v. 20, 2010, p.257
^A. Piñero & G. del Cerro claim that Acts might in fact be the oldest of the major Apocryphal Acts of the Apostles, based on AA's thought and views, with additional support from the fact that AA has not been influenced by the Acts of Peter. See Piñero, A. and del Cerro, G. (2004), Hechos apócrifos de los Apóstoles. I: Hechos de Andrés, Juan y Pedro. Madrid: 107-235. Prieur stated that "The distinctive christology of the text", its silence concerning Jesus as a genuinely historical figure, and its lack of mention of church organisation, liturgy, and ecclesiastical rites, lead one to "militate for an early dating" (Anchor Bible Dictionary, vol. 1, p. 246)